Short Film Spotlight: Anuja

Anuja Short Film Poster

I was craving to watch a slice-of-life drama. Something simple, not too heavy or filled with dread. I honestly thought Anuja would be intense, given how the synopsis sounded. Plus, it’s a Hindi short film that was an Academy Award nominee.

Now, why would I mention the Academy Award nomination like it’s a bad thing? I have my reasons.

To be honest, Oscar nominees have rarely worked for me. In Malayalam, we call such films “award padam.” The kind that feels too abstract or complex for ordinary viewers (like yours truly). There was a time in my life, long ago, when I pretended to enjoy such films just to seem intellectual in front of my then-partner. But I couldn’t keep up the act, and that image fell apart the moment that relationship ended. Now, it seems I’m making up for that lost time. All I want to watch are feel-good films.

So when I saw that Anuja was an Oscar nominee, it didn’t excite me enough to hit play right away. It actually made me hesitate. After all, the Oscars have a reputation for picking Indian films that focus on pain and poverty, what many call “poverty porn,” which does not fully represent what India is today.

Still, I decided to give it a chance.

What’s It About?

A 9-year-old girl works with her sister in a garment factory in India. Despite being naturally bright and curious, she doesn’t attend school because of financial struggles. And, truthfully, she doesn’t want to either. Her elder sister, however, recognizes her potential and dreams of giving her the education she deserves.

Thoughts

The film was a pleasant surprise. I loved it. It was just 22 minutes, but packed with emotions.

It tells the story of child labourers. They are presented not as helpless victims, but as resilient children who find joy even in hardship. The truth is, we often see others through our own lens and may view them as “helpless.” But for them, this is simply life. They know no other kind of life, and they’re doing their best with what they have. That’s what the movie captures so beautifully — life as they see it, not as we do.

It’s a social hierarchy. Someone wealthier might be looking at me with pity, thinking I’m suffering. Yet I’m making the most of what I have, because that’s the life I know. We suffer mostly when we lose something we once had, when we can compare the before and after, and we truly miss the before.

I’ve often felt that those not well-off often make the best of what little they have, which is why they find happiness in the smallest things, like a bag of jalebi, for instance. Anuja captures that spirit beautifully: “The present may not be bright, but we can strive for a better tomorrow.

The film avoids moral preaching or lecturing. It’s simply about two sisters supporting each other in a harsh world.

The most moving part of the film is that Sajda Pathan, who plays Anuja, was once a child labourer in Delhi before being rescued by the Salaam Baalak Trust (SBT). She now lives at the NGO’s Day Care Center, founded in 1988 by filmmaker Mira Nair, who, interestingly, is also the mother of New York’s new Mayor, Zohran Mamdani.

Ananya Shanbhag also delivers an excellent performance as the elder sister, Palak.

I would definitely recommend the short film. Anuja is streaming on Netflix.

Horror Movie Spotlight: Diés Iraé

Dies Irae Movie Poster

Like many, I found the movie’s name, Diés Iraé, tricky to pronounce. I’m quite sure I’m still saying it wrong. But the offbeat name adds to its charm. For those who don’t know, Diés Iraé is Latin for “Day of Wrath.” It’s a term from Christian theology referring to the day when souls are judged.

The first time I heard about Diés Iraé was when I went to watch Lokah. The trailer of the movie immediately captured my attention. The execution looked stylish, and Pranav Mohanlal looked good. I knew then that I had to watch this movie in a theatre.

What’s It About?

A young, wealthy man who lives life to the fullest begins experiencing strange supernatural events in his home after visiting the house of an ex-fling who was found dead in a well. The restless spirit haunting him seems furious for unknown reasons and determined to destroy his life.

Thoughts

Since Diés Iraé is a horror film, only adults were allowed inside the theatre. An ID card was required. The theatre I went to was almost empty, which I actually didn’t mind. It meant no one was around to make unwanted comments or jokes. This has become a real problem in many Kerala theatres. I faced this issue when I went to watch Bramayugam. I hope the film industry or theatre authorities take strict action against such behavior. If they want to attract more viewers, they must ensure a respectful environment. Otherwise, serious movie lovers will simply wait for the OTT release and enjoy the film peacefully at home.

Getting back to Diés Iraé, I wouldn’t call it mind-blowing. The special effects were impressive, though. Nothing looked fake or unintentionally funny. Pranav Mohanlal delivered a decent performance, and he looked great on screen, which helped balance out a few of his less convincing moments.

There are a few jump scares, so be prepared for that.

Overall, the story felt average. If you’ve seen a lot of horror films, this one might not surprise or scare you much. Still, the execution was solid, and the fact that a film of this scale and quality came from Kerala is definitely something to be proud of.

The creepiest part was seeing the line “inspired by true events.” I didn’t dare look up what those events were. Some things are better left unresearched if you want to sleep peacefully at night.

I would say Diés Iraé is a good one-time watch. At under two hours, it’s a quick and engaging film that keeps you entertained throughout.

Even Goddesses Have Their Limits: Learning to Walk Away

I’m a divorcee. I have been for many years now. I’ve never hidden this fact. But I also never imagined my marriage would end the way it did. Then again, who does?

We all grow up believing our marriages will last forever. I also used to think of myself as a tolerant person, so the idea of my marriage failing felt impossible. In my mind, this is something that others might have to go through, the ones with anger issues, those who couldn’t compromise. Not me.

I followed every piece of advice perfectly. The kind you might have seen relationship gurus meting out on social media nowadays, i.e., communicate respectfully, try to understand the other person’s perspective, etc. But over time, I realized communication isn’t a one-way effort; it takes two people to make it work. If only one partner keeps trying while the other sits back, believing they have nothing to change, it slowly chips away at your happiness.

With time, after observing other marriages around me, I understood that maybe I wasn’t as tolerant as I thought — at least not by Indian standards.

Different Levels of Tolerance in Relationships

My regrets in relationships are less about the ex and more about how I handled things. “Why did I let others influence my decisions? Why did I tolerate and compromise more than required?

Of course, every relationship requires compromises. But each partner also has their own tolerance limits. For me, physical or emotional abuse is unacceptable. Yet, even I, someone who might appear intolerant of everything, tolerated it for a while before deciding I’d had enough. Many women, however, make peace with such situations in their marriages (and relationships in general) for their own reasons (dependency, fear, children, financial pressures, and more).

To cite an example of varying levels of tolerance: When I kept hearing cries of domestic violence in my building, I complained to the building association, even though people advised me not to. “It’s their family, their rules.” But I couldn’t just sit there doing nothing while hearing those cries. It was traumatizing. I took this step because there were times, even in my own relationship, that I wished my neighbors had intervened. Probably, ring the doorbell or knock on the door. It would have provided that much-needed relief.

After my complaint, it hasn’t happened since. But who’s to say the guy didn’t just find quieter ways to hurt his wife? I would’ve run away if such things had happened to me repeatedly, even if it meant begging on the streets for the rest of my life. But his wife might be thinking, “It’s okay. He’s doing it all out of love.” Who’s to know? You can’t save someone who doesn’t want to be saved.

Different levels of tolerance.

People also need to understand that no one files for divorce after just one instance of mistreatment. It happens when the same behavior repeats, even after requests, pleas, and calm conversations. Some choose to walk away, while others make peace with the idea that this is how their life will be. So the common advice of “give it one more chance” is mostly useless, and a bit insensitive, because the ones involved might have already given it multiple chances before deciding to let go.

Power of Faith During Tough Times

Even though I’m not a religious Hindu, having faith in some form has always helped me through tough times. It’s the one thing to hold onto when it feels like your world is falling apart. Even now, I rarely visit temples or follow rituals properly, but in moments of extreme heaviness, I still pray. Not to any specific god. I believe we’re all praying to the same divine force, just using different names and stories. What else could explain miracles happening in every community?

I remember, when I was married, our home had a lone idol of Goddess Kali, a deity I had rarely prayed to before. My parents usually had Lord Krishna at home. I still remember looking at the deity and crying. I asked if this was how it would be for the rest of my life – painful and broken on the inside, faking happiness on the outside (especially for social media).

I sometimes think I might have continued living that way if I hadn’t been pushed by some greater power to take a stand for myself. Probably it was Her. Must have been fed up with me always looking at Her, crying and whining. Even goddesses have their tolerance limits. Also, gods only help those who help themselves, right? Or as we Malayalees say, “Thaan paathi, dhaivam paathi” (you must put in your half of the effort, and God will take care of the rest). Maa Kali might have gone, “Bitch, why don’t you just leave the marriage, instead of troubling me all the bloody time?

The day I walked out of my marriage was also the day I told my parents, “If you don’t help me, I’ll do it on my own.” Thankfully, they stood by me when I made that decision. I also had the confidence to stand on my own feet. I wasn’t employed then, but my freelance work brought in some income. I knew that if I left the marriage, I wouldn’t be a burden on anyone. That same freelance experience later helped me secure a job. It formed the bulk of my resume, and it convinced my employers that I could handle responsibilities independently, even while working from home, at a time when WFH wasn’t even common.

When I look back, I feel the universe was guiding me in small but meaningful ways toward a life that may be inadequate for someone else, but is absolutely correct for a homebody, introverted feminist like me.

Taking Marriage Advice from Society

But the point is, society will tell you not to take advice from a woman like me. Because I’m a divorcee. What would I know about marriage and relationships, right?

Yet it will encourage you to listen to the woman who keeps enduring it all, at the cost of her well-being, because that’s what a “good wife” does.

Society doesn’t really care about what a woman thinks or feels. It just wants you to stick to the rules.

***

Photo by Monojit Dutta

Netflix Movie Spotlight: Greater Kalesh

Greater Kalesh Poster

It’s Diwali season. This time of year always puts me in the mood for something cozy and family-friendly to watch. But honestly, we just don’t get those kinds of movies anymore. The ones you can enjoy with everyone at home.

Remember the golden ’90s? We’d all sit together and watch Jo Jeeta Wohi Sikandar, Hum Hain Rahi Pyar Ke, or Dilwale Dulhania Le Jayenge without a single dull moment. Okay, not exactly in my family, as I was the only one truly into Bollywood, while the rest were more drawn to Malayalam movies. But I imagine these were the kind of movies that one would typically watch with their families. Nowadays, to relax, I tune into psychological thrillers because family movies do not feel family-oriented anymore.

That’s why I was keen to watch Greater Kalesh when it dropped on Netflix. It’s perfect for people like me who just want to unwind with something light and heartwarming. At under an hour, it’s an easy, breezy watch before jumping right back into Diwali celebrations.

What’s It About?

A young career woman returns home after a long time to celebrate Diwali with her family. She’s excited for a warm, cheerful reunion, but the moment she steps inside, she’s greeted not by laughter, but by chaos. Her family members are in the middle of a heated argument, and she can’t quite figure out what started it.

Thoughts

Greater Kalesh is short, simple, and surprisingly sweet. It doesn’t have high-stakes drama or a strong, twisting storyline. But that’s exactly what makes it refreshing for me. Sometimes you just want something light, easy, and comforting, and this little film delivers that perfectly. It might not be everyone’s cup of tea, especially if you seek something more cerebral or non-woke, but to me it felt like peeking into the everyday life of a next-door family and watching them sort things out in their own warm, relatable way.

Ahsaas Channa and Supriya Shukla truly shine here. Their mother-daughter bond feels real and layered. The kind that might make you think of your own mom with a smile.

It’s definitely worth a quick watch. Greater Kalesh is now streaming on Netflix.

From India-Pakistan to Gaza: Exploring the Duality of War

Fire explosion with smoke

Personal observation: In almost every war, there’s always someone who doesn’t want it to end.

In the India–Pakistan war, many in India didn’t want the fighting to stop because they felt Pakistan hadn’t learned its lesson yet. Some even wanted the government to reclaim PoK (Pakistan-occupied Kashmir) during this time (which I strongly oppose).

When Israel attacked Iran’s nuclear sites, many anti-regime Iranians wanted the war to continue because they hoped the regime would fall.

The Israel–Gaza conflict is even more unusual. Many who kept calling for a ceasefire suddenly went quiet or were openly against it when finally announced. Maybe they had expected Israel to be driven out and a new Palestinian state to rise “from the river to the sea.” But that idea is unrealistic and only calls for more violence. Just like India will never give up Kashmir, Israel will never give up its land. Both countries get a lot of criticism for putting their own interests first. But, over the years, Jews and Indians have learned an important lesson: if they want their interests protected, they can’t rely on anyone else. When Indians get murdered in America, there’s next to no backlash. It’s the same case with Jews. History is also proof that when Hindus face persecution or genocide (Kashmiri Pandits, Sandeshkhali, Bangladeshi, and Pakistani Hindus), the world stays silent. In a world shaped by selective activism, these two communities have gradually learned to shed their passivity and docile nature, standing up for themselves without guilt. Indians, in my view, are still learning. Our tendency to stay silent runs deep. But since 2014, that’s starting to change, much to the annoyance of some. Apparently, a “good” Indian is still largely expected to be a silent one in the face of persecution and bigotry.

Anyway, the point is that in any war, there’s always duality. Those who push for the conflict to continue aren’t always on the “far-right.” Sometimes, they are far-left or far-right figures from other communities, disguised as leftist liberals. Take, for example, the India-Pakistan war. Many leftists in India wanted it to end and for peace to prevail. Yet recently, some of those same voices wanted Hamas to reject the peace deal, even at the cost of many lives.

I’ve often felt that the far-left and far-right are just two sides of the same coin. The recent wars and reactions to them over the years only validate this claim.

***

Photo by Pixabay

Movie Spotlight: Paradha

Paradha Movie Poster

I actually wanted to watch Paradha in the theatre, because I thought the cast was interesting. It had my lovely curly-haired favourites: Anupama Parameshwaran and Darshana Rajendran, who are known faces in the South. But then I got caught up with other priorities and missed booking a ticket that weekend. Later, I came across some reviews that made me second-guess whether it was worth watching on the big screen and decided to skip going to the theatre. Recently, when it was released on Amazon Prime, I finally decided to watch it.

The movie made me realize that not every review online is meant for you. Reviews often reflect the reviewer’s personal taste, but we tend to assume we’ll feel the same way. I’ve had similar experiences with other films, too, where the reviews were harsh, yet I ended up enjoying them. I still don’t get the importance of movie reviews, because whether we like a movie or not is subjective. But here I am, giving my own movie reviews from a highly subjective viewpoint. I think we should treat reviews as such: personal opinions of someone who loves watching movies, and not the absolute truth.

What’s It About?

Paradha, true to its name, centers on Subbu (Anupama Parameshwaran), a young Hindu woman from a remote Indian village where the tradition of paradha (dupatta veiling) is strictly practiced. While this custom is largely cultural in many parts of India, the film presents it as a religious mandate. The villagers worship Goddess Jwalamma, who they believe commanded that women remain hidden behind a veil. From puberty onward, every girl is forced to follow this rule, with severe consequences for defiance. Subbu, however, finds herself caught in a controversy that threatens her marriage to the man she loves.

Thoughts

Though the story begins with a devout woman who strictly follows religious practices, Paradha is not just about her. It portrays women from different walks of life, each facing gender discrimination in unique ways.

The first woman is deeply religious, bound by the strict purdah or dupatta system. The second, married outside the village, has left purdah behind but remains traditional in other aspects. The third rejects religious traditions altogether, embraces modern values, and focuses on her career. The fourth is a policewoman who’s happily married, enjoying full freedom, and choosing to follow certain traditions out of personal preference rather than compulsion. The movie keeps the narrative balanced this way.

Paradha is a feminist film centered on women’s empowerment, and it may not appeal to everyone. It highlights how women, even the most progressive, continue to face discrimination, no matter how far they try to escape from it.

I really enjoyed the movie. The climax was chilling, and the performances, especially by Anupama Parameshwaran, Darshana Rajendran, and Sangeetha, were superb. It’s a brave film, because criticizing patriarchy is never easy. Often, women themselves defend restrictive practices by saying, “It’s our choice.” But true choice exists only when opting out doesn’t bring harsh criticism or punishment. Many women follow norms not out of freedom, but because they have no other option. The movie captures this truth powerfully.

Paradha is now streaming on Amazon Prime. I watched it in the original Telugu with English subtitles.