Interracial Romance and the Indian Mindset

Interracial Romance in Indian Families

I recently watched a thoughtful discussion by Zarna Garg on interracial romance, featuring her own family. Based in the US, their candid conversation offers a refreshing glimpse into how Indian-American families are navigating such topics. It was heartening to see everyone, parents and kids, engage so openly. In many Indian households, these conversations either happen too late or not at all, often wrapped in hesitation or silence. But here was a family talking honestly about dating, identity, and interracial relationships. A big shoutout to them for their openness and clarity. It’s these dialogues that make a real difference.

Watch the video below:

Thoughts

I’ve spent most of my life abroad before choosing to return to India. Yet even while living overseas, I always knew my relationships would be with Indian men. Perhaps it’s because I studied in an Indian school and mostly socialized within the Indian community, even outside the country. I look Indian, dress Indian, and speak with an Indian accent. So it was natural to feel more comfortable with Indian men.

However, in today’s globalized world, with increasing interracial mingling, millennials like me must come to terms with the fact that more non-Indians are likely to become part of our families. Someone recently remarked how the world is blending in such a way that you can no longer easily tell someone’s ethnicity. Even appearances are getting “globalized.” It was an eye-opener. I’ve come to realize this holds especially true in the Indian context. Today’s new-generation kids often no longer look or sound traditionally Indian, especially the kids in Indian metros. Their accents, fashion, and even body language reflect a more global identity.

A few months ago, a relative married a Spanish man, the first white partner in our family. Surprisingly, everyone, including the older generation, was welcoming. No drama. No resistance. That in itself feels like progress. Our extended family no longer fusses over caste or religion in love marriages. Marrying someone from a “lower caste” has become normal (though I personally reject terms like “lower” and “upper” caste, which are inherently divisive). Only a few super-senior relatives seem to hold on to rigid views, but even that seems to be fading.

I wonder if this shift is due to the older generation’s growing access to YouTube and social media. Many now watch global discussions on love, identity, and acceptance. One moment really stood out: a senior aunt watched Kaathal, a Malayalam film about same-sex love, and casually remarked, “Being gay or lesbian is fine. It’s not a disease.” That kind of acceptance would’ve been unthinkable even a decade ago. But it’s happening now, and that matters.

More recently, one of my nieces fell in love with a white guy. It’s a bit more delicate because it hits closer to home. While I’m happy she found someone, I can’t help but feel a bit anxious. Our cultures are worlds apart, and it’s not just the couple that has to adjust, but the families too. At this age, do I or her parents have the patience? I’m unsure. On second thought, it doesn’t concern me or her family, as the relationship is hers to navigate. Still, as Zarna Garg wisely said in her family discussion, any relationship can thrive if the core values align: education, family, career, loyalty, and health. Everything else is secondary and can be worked around.

One comment from Zarna’s husband lingered with me. He mentioned that their eldest daughter has only dated white men, and he took it personally. He had read somewhere that girls whose fathers aren’t ideal husbands are more likely to do this. That struck a chord. My niece also has a pattern of dating white men, and to be honest, her father isn’t exactly the perfect partner either. Could there be a subconscious link? I wouldn’t dare bring it up now, especially since she lives abroad, but maybe someday in person.

There’s so much our generation is still figuring out. As millennials in our 40s, we stand between tradition and transition. We want to be open-minded and inclusive, but also grounded. At times, it worries us to see the younger generation drifting away from tradition. There’s a quiet fear: will our culture someday fade into oblivion? But these are changing times, and change demands a degree of acceptance. We may not always agree, but we must learn to adapt. I also see a growing trend among young parents today: trying too hard to be politically correct, often avoiding difficult conversations just to stay in their children’s good books. This might be a measure to ensure they don’t repeat their parents’ mistakes of being too restrictive. But experience teaches us that hard truths, spoken with love, are just as necessary today as it was yesterday.

Some of the advice I dismissed in my 20s now makes perfect sense. You only begin to understand your parents once you reach their age. That’s how life unfolds. You gain clarity with time. Until then, all we can do is trust, adapt, and hope it all works out in the end.

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Photo by Bhavitya Indora

Cultural Surprises and Shocks in Zard Patton Ka Bunn

Zard Patton Ka Bunn

I have only completed one episode of Zard Patton Ka Bunn (I have no idea what this means) so far on YouTube, but I already have a feeling I will like this Pakistani drama better than Kabhi Main Kabhi Tum. Sharjeena and Mustafa were cute and the series started off well but I didn’t find the story engrossing enough towards the end.

The first episode of ZPKB is endearing. A girl is praying intensely that she passes her exams, while the Maulawi (religious scholar) requests everyone through the mic in the mosque to pray for her. He says it’s admirable that a girl in the village wants to study more. 

This Maulawi is hilarious! When a village officer visits the mosque to announce a population control drive, the Maulawi asks, “What’s the population of Pakistan?” The officer replies, “It’s now 22 crore.” The Maulawi then mumbles to himself in a lighthearted moment, “What’s the use of these 22 crore people if they can’t even sponsor one motor for the mosque well!” 

It’s funny how the Maulawi is shown as a comical character who no one in the village takes seriously. It’s surprising because I always thought Maulawis were treated with utmost respect. On the contrary, this series treats the Maulawi exactly like how some Indian movies show swamis and gurus in a funny light. In the first episode, the villagers are shown berating him for overusing the mosque mic. He’s on it every other minute, asking for donations for the motor.

Now, the shocking part was how casually a female character scolded her husband for waking up late, saying, “You’re a Muslim, not a kafir,” as if it were normal, everyday language. The way the word “kafir” (non-believer) was used so casually suggests it’s deeply ingrained in the cultural discourse. To a Hindu, like me, the word hit me like a jolt. In contemporary times, the word kafir can be seen as an insult by non-Muslims, especially when it is used to highlight the superiority of one religion over another. As a tolerant kafir, I’ll let it slide and move on, but it does make me wonder about its impact, especially among impressionable Indian youth who are into Pakistani dramas. My concern is that it could reinforce divisive ideas, encouraging people to see others through a binary lens of “believers” and “kafirs”. That’s a troubling thought in any diverse, multi-faith society. But here’s hoping Pakistani dramas will be more mindful of such polarized language in the future. As the world becomes more interconnected and local entertainment reaches a global audience, paying attention to details like language can help ensure you don’t alienate anyone who appreciates your work.

That said, I have no intention of boycotting the series. I look forward to watching the remaining episodes on YouTube. It’s not every day you come across such feel-good wholesome witty content. I will savor every moment of it.