Gyeongseong Creature captivates you with every frame. The intricate storytelling, excellent performances, and impeccable cinematography hook you from the start.
I completed Season 1 the day it was released on Netflix. I did not leave a review on this website even if I enjoyed it as laziness got the better of me. When Season 2 was released, I knew I had to watch it, but I thought of taking it a bit slow and spread it over the course of a week so I would not spend too much time glued to my couch. However, once I started, I couldn’t stop, and I binge-watched it in a day. This, in short, gives you an idea of how I felt about the series.
What’s It About?
Gyeongseong Creature, as the name gives away, is a creature born in the labs of power-hungry monsters. Their sinister motive makes them more repulsive and horrifying than the Najin they created. The first season, which starts in 1945 during the late stages of the Japanese occupation of Korea, explores this origin story in detail. The second season takes place in a free Korea, where the evil elements are still at play.
Thoughts
Season 2 isn’t as perfect as Season 1, but it still has much to offer. Park Seo Jun and Han So Hee shine in both seasons. Special mention to Claudia Kim, who played Lady Maeda. She portrayed the character with such finesse that you cannot help but admire and loathe her at the same time. I also liked the new character in Season 2, Seung-Jo. Like Lady Maeda, Seung-Jo is a complicated character with many layers. His angelic looks contrast his duality.
Once I compeleted the series, I couldn’t help but relate it to the current world. We aren’t even remotely close to what is shown in the drama. Yet, you can’t help but consider the possibility of this absurdity getting executed in a smaller, intangible capacity in the wrong hands. In their pursuit of power, some leaders may be willing to sacrifice lives to achieve their goals. If a time comes when leaders cease to distinguish between right and wrong, how will ordinary civilians cope? Gyeongseong Creature offers a thought-provoking message in that sense.
Gyeongseong Creature is streaming on Netflix. The first season has ten episodes, and the second has seven. Each episode lasts roughly an hour.
Hania Aamir plays the character of Sharjeena in Kabhi Main Kabhi Tum
I came to know about the Pakistani drama Kabhi Main Kabhi Tum from YouTube recommendations. This was one of those times when YouTube got its algorithm right.
I wasn’t initially sure whether I would like the drama, but once I started, I was hooked. It is no surprise that Kabhi Main Kabhi Tum has gained popularity in India. The reasons are plenty.
Focus on Relationships
The story focuses on everyday relationships. It does not aim to convey any profound social message. The drama is not entirely progressive, but as the audience, the onus lies on us to accept the fictional world of those characters.
We are at an age where we look into political correctness in every movie or drama. This mentality somehow has ruined the movie-watching experience for people like me who prefer rawness over perfection. Indian filmmakers have become too cautious and afraid to offend, which is understandable considering the polarized times we live in. However, they can still develop unique story ideas that are family-oriented.
Most Indian movies and dramas getting appreciated nowadays are dark. If, by chance, a love story gets released, people are quick to dismiss it as cringe, misogynistic, or fake. Box office numbers also reveal that romantic movies have lost their appeal in India. Or maybe it’s because we are not coming up with a captivating love story. Due to this, many filmmakers stay away from making out-and-out romantic, feel-good movies.
So, considering the lack of romantic content, it’s understandable why many Indians are drifting towards Korean and Pakistani dramas like Kabhi Main Kabhi Tum that keep the old-world romance and family-centered stories alive.
The primary takers of romance are women. Most of us understand that the romance shown in movies is make-believe and not realistic, yet we crave a world that we can deep-dive into when we are stressed. Unfortunately, there are not enough choices for us nowadays. This is why dramas like Kabhi Main Kabhi Tum come as a refresher.
Clean Love Story
Kabhi Main Kabhi Tum meets the bill of sweet, clean love stories that we used to enjoy in the past. No one is making out the moment they meet; no one has an “I am cooler than you” attitude. The chemistry is there for your eyes to see. They look lovingly at each other with slight smiles, enjoy quiet dinners sitting on their bedroom floor, and mesh into each other’s lifestyles even if they are poles apart. Small things that make a significant impact.
Beautiful and Relatable Styling
I absolutely love Sharjeena’s free-flowing Pakistani outfits. The styling gives you a feeling that you, too, can pull off the outfit. The hair is not overstyled; the fit is comfortable and suitable for all body sizes, and there is a feeling of relatability when you see it. Nothing seems out of reach for the regular person.
No Realism Fatigue
I personally do not wish to experience realism fatigue while watching a movie or drama, so a good balance of relatability and aesthetics is ideal. To clarify, you might have seen several scenes in Indian dramas/movies shot in the bathroom where the main character is shown answering nature’s calls. They are realistic but not aesthetic. So, in my opinion, such scenes are better avoided in a make-believe world. We don’t need to know if the character peed or pooped or has a runny nose or sweaty face. Some things are better left for the real world.
Conclusion
I believe Indian filmmakers should take note of the popularity of Korean and Pakistani dramas in India. They should recognize that there is a market for such content, which they are currently neglecting to cater to. To create such wholesome dramas or movies, first and foremost, we need better storytellers. Korean dramas are written by female writers, which brings a unique female perspective to the stories. Perhaps Indian filmmakers should consider hiring female writers to bring back the charm of feel-good content in our films.
Yesterday, a Muslim friend visited, and we ended up discussing religion. She’s a practicing Muslim but not overly devout; for instance, she only wears a hijab when her mother-in-law visits.
During our conversation, she shared something beautiful:
People do things in the hope of reaching paradise. There’s so much fear surrounding it. But no one has ever returned from death to confirm if paradise truly exists. What we have now is paradise, isn’t it? You and I, of different faiths, sitting here together, conversing, laughing, and enjoying each other’s company—what better paradise could there be?
I asked her how she developed this perspective when everyone around her follows religious rules so strictly. She said it might be because she attended a non-religious school instead of an Islamic one. She emphasized how important it is to interact with other communities rather than only associating with people from our own. Her husband shares the same outlook. While he offers Namaz five times a day, he hasn’t imposed any religious restrictions on his wife or children. They are the only ones in their family who approach religion this way.
This principle is applicable to all communities. The more we engage with people from different backgrounds, the more open-minded and accepting we become of diverse ideas and perspectives. Conversely, isolating ourselves can lead to more rigid and extreme viewpoints.
I believe this may be why Indians tend to integrate more easily in foreign countries. Growing up in a society where different faiths coexist has shaped our ability to adapt. This is why I feel we should be sharing our culture with the world rather than adopting foreign ones. India’s inclusive culture, which embraces all faiths, is truly beautiful. I hope we continue to honor and preserve it.
It’s the fifth anniversary of the Abrogation of Section 370. I couldn’t help but reflect on differing opinions about this watershed moment in the nation’s history. There are politicians like Omar Abdullah and Mehbooba Mufti who consider it a disaster. Then, there are BJP supporters who think it’s the best thing that happened to Kashmir.
How do you know who is right?
It’s a given that our biases influence the sides we choose. When we believe something is unjust, we tend to seek out information that aligns with that perspective. Conversely, when we aim to be more optimistic, we focus on positive news.
In the context of Kashmir, you see different types of YouTube videos. If a vlogger or YouTuber seeks to demonstrate that the Abrogation of Article 370 was misguided, they will seek out discontented Kashmiri locals who share that viewpoint. On the other hand, those looking to justify the decision would seek out locals who support it. No matter one’s perspective, there will always be individuals who support each side of the story. Both sides are also convinced that only their version is the correct one.
However, it’s important to consider the facts.
As per Firstpost’s new article, “The incidents of organized stone pelting, connected with terrorist-separatist agendas, went from a staggering 1,767 in 2018 to zero in 2023“. More facts are provided in the article, which is worth a read.
The writer poses a valid question to Omar Abdullah, who keeps talking about how nothing has changed in Kashmir:
The question arises now that, for the first time in two decades, since four years, which is 1460 days and counting, not one youth has died, but you are saying that the situation overall is terrible. Are we then to assume that normalcy is stone-pelting and youngsters dying every week? The end of stone-pelting and no civilians dying is actually a terrible development for your politics.
Ultimately, your perception of a situation is influenced by your bias. But I can’t help but wonder with all the discontent over the Abrogation of 370: Is the prevention of youth fatalities from stone-pelting incidents of less importance than advocating a political agenda?
The Kerala Story is back in the limelight. The right wing insists the movie is a must-watch, while the left wing is actively discouraging viewership. However, both sides could not have foreseen unexpected support emerging from unlikely sources – church factions in Kerala.
On Sunday, the Idukki Diocese of Syro-Malabar Catholic Church screened the movie for Class 10-12 children. Other factions are considering similar actions, although this remains unconfirmed at present.
Many seem to have taken offense to this move by the Church and are calling it “Islamophobic.” This opinion is indeed subjective. Personally, I do not think openly talking about extremist groups and their nefarious intentions is Islamophobic. It should not be eyed as such. When someone criticizes the RSS, it is not considered Hinduphobic. In the same way, openness to constructive criticism should be encouraged within all communities. Labeling discussions with terms like “phobia” can hinder healthy discourse about important issues. It’s essential to acknowledge and address problems, even if some individuals attempt to deny them.
Common Takes and Counter-Arguments
Here are a few common retaliations against The Kerala Story and my counter-arguments.
Take #1: The Kerala Story is all lies and propaganda
People who say this probably haven’t watched the movie or made an effort to fact-check the claims individually. Granted, the extrapolated count shown in the trailer was unnecessary. The makers have removed the count in the final cut. The acting and storytelling felt amateurish. There are other misleading claims in the movie. For instance, the movie makes it seem CM Achuthanthan predicted Kerala would become an Islamic state in 20 years. On the contrary, he was talking about PFI’s plan. He said, “They (PFI) want to turn Kerala into a Muslim-majority state in 20 years. They are using money and other inducements to convert people to Islam. They even marry women from outside their community in order to increase the Muslim population.“
That said, to dismiss the entire movie as a lie and propaganda is dangerous, considering there is evidence to show there are indeed some anti-national elements in the state who are actively working to convert and recruit members for not-so-peaceful intentions.
The Shahan Sha case file includes many of the atrocities portrayed in the movie. The following details are mentioned in the PDF, “The inquiry by the Special Branch reveals that fundamental outfits like NDF, PFI, and Campus Front have roots in the college campuses in the City referred to therein. Referring to Campus Front, it is stated in the report thus: As per the available information, the plan of this organization is to trap brilliant upper caste Hindu and Christian girls from well to do family, especially those who are studying for professional courses and employed in IT sectors.”
So, to say the entire story is a lie and propaganda is lazy reporting at its best.
As Ambedkar said, we cannot hide our heads in the sand just because the thought of it hurts our sentiments. The first step to resolving an issue is acknowledgment. Only then can there be proactive steps to prevent cases like Nimisha’s and Sonia’s from happening again. By outright denial, we risk leaving more people vulnerable to similar incidents, as they may not fully grasp the seriousness of the situation.
Take #2: The movie is Islamophobic
Is criticizing terrorists Islamophobic? Why is it that whenever a movie comes out that talks of terrorists, the left wing immediately calls it Islamophobic?
Terrorism has no religion. We should stop equating the two. I would say it’s Islamophobic to correlate the two – terrorism and religion – which is what the left often does with movies like The Kerala Story and Kashmir Files. Kashmir Files, in fact, starts with a Muslim child helping a Hindu child escape terrorists. The Kerala Story predominantly focuses on a radicalized group, not all Muslims. So, to claim the story as Islamophobic is unfair to the Muslims who have no part to play in all of this.
I would even go on to say that even Muslims should watch the movie as they are the most vulnerable. It’s crucial for individuals to recognize that there are extremist groups within the community who are determined to radicalize them. As per the PFI document, “Popular Front of India (PFI) is confident that even if 10% of the total Muslim population rally behind it, PFI would subjugate the coward majority community to their knees.”
TP Sulfath, the BJP member from Malappuram, bravely talked about such groups in Kerala in a video. Alas, the original Marunadan video was blocked or removed. The clip can now only be watched from a Reddit group.
Take #3: Only 2 or 3 cases have been recorded in Kerala
No one has an actual count. The existing ISIS cases in Kerala came to the limelight only when parents filed police cases. Many family members do not openly reveal such things out of shame and prestige issues. However, if you actively google for cases, you will find many. There are sufficient YouTube videos of Malayalee victims, not just two or three. Parents of radicalized children do not go to the police; instead, they seek help from centers like Arshya Vidya Samajam, as they wish to keep their concerns out of the limelight.
The official count of converts is taken from authorized conversion centers in Malappuram and Kozhikode in Kerala. These are state-approved centers. However, conversions happen outside such registered centers, so it is impossible to give an accurate number.
Take #4: We are too educated to fall for such traps, so we don’t need the guidance
I see the new generation saying this. However, love can make us, including the most educated, do illogical things. Anyone who has fallen in love madly and profoundly knows what it is like. We stop becoming rational. I often tell youngsters, “Follow your heart, but take your mind with you.” Love is at its most intense when we are teenagers. This is what radical groups look to exploit. They want you to fall so deep in love that you are ready to do anything, including convert, to be with them.
Maturity involves being open to advice from all sources, even those you may not initially consider necessary, as it equips you with the knowledge to handle similar situations that may arise in the future. The Kerala Story gives away the advice that in love you do not need to convert. If it does, it ceases to become love and more of a “You will get this, only if you do that” kind of transaction deal.
Take #5: The movie is vulgar and has adult scenes
I recently saw a politician saying this. The scenes are sourced from reality. The extremist group is known to enslave and rape women as they think it’s their right. It is a horrifying reality depicted in accounts like Nadia Murad’s The Last Girl. Further reading can offer more profound insight into the atrocities committed by ISIS.
Take #6: The Kerala Story has been released to make Kerala look bad
As a proud Keralite, I didn’t feel offended by the movie; instead, it made me more cautious.
We should reach a stage where not even one Keralite gets radicalized and joins ISIS. Then, we can claim victory as ours. Till then, we should be open to criticism and look for ways to rectify such problems, not hide them. What can we do to stop radicalization? How can we stop terrorist modules from cropping up in our state now and then (even as early as this year, 2024)? How can we stop Malayalee women like Nimisha and Sonia from joining such groups? Should we talk to our youngsters and spread awareness, or would we rather they find it out themselves (if at all they do)?
It’s like teaching kids the difference between good touch and bad touch. You cannot force anyone to follow your rulebook, but you can definitely advise them on what is good and bad. The decision on which route to take ultimately falls on them, but by encouraging active discussions, you are helping them to see through things that they would otherwise have failed to do on their own. At the same time, care should be taken not to generalize an entire community for the sins of a few. A nuanced approach is the need of the hour.
As the year comes to a close, it’s time for introspection on goals achieved, comfort zones demolished, and new skills acquired. I don’t have much to report, except that I survived.
It was not an easy year. Most of my holidays were spent doing something I intensely dislike – hospital visits. They induce a great deal of stress in me, more mental than physical. For the uninitiated, my parent was diagnosed with a heart condition, which took several days of hospitalization, tests, and treatments. It is difficult for a child to see their parent falter as age catches up on them. This year was that kind of year for me, riddled with lessons.
What doesn’t break you makes you stronger
Time keeps on proving the legibility of this quote. I am a divorcee in India, so I am no stranger to struggles. However, 2023 went a tad extra by making my loved one suffer. Initially, I didn’t know how to deal with the situation, cried helpless tears, and dramatically kept asking, “Why me?” But then the universe kindly shows you a way.
At first, you feel a sort of resistance. You are not ready to accept this new phase in life. You’re breaking out of the comfort zone of all the struggles you have known till now. This is a new struggle, one that you need time to adapt. It becomes easier over time. You get stronger. Not because the concern is any less but because your system learns to handle it better.
I survived a difficult phase this year.
Not everyone will be by your side when you need them
I am grateful for everyone who graced me with their love and support. Their kindness knows no bounds. Some supported me by being present, some through their words, and some with quiet perseverance.
But sometimes, the people you expect the most support from fail to meet your expectations. This could be friends, family, or relatives. It comes as a bolt out of the blue because you realize you probably don’t mean as much to them. It’s a difficult pill to digest. However, I am taking it in my stride, marking it as a lesson that may come in handy in the future.
I survived the absence of (a few) loved ones.
Different ideologies shouldn’t spoil your friendship
I may not have a mainstream view on many issues, but that has never motivated me to lash out at someone with opposing views. This year, I learned to be more accommodating of contradictory views, both religious and political. Sometimes, it is difficult, especially when people use accusatory tones. Still, for the most part, I have been cordial, respectful, and unintimidating.
I survived the danger of fostering a different ideology.
Conclusion
If all you did this year was survive, I want to tell you from personal experience that it’s not something that should be casually dismissed with the notion that it is of less importance. It is a life-changing struggle, dealing with every fiber of your being not working as per protocol and finally making peace with it at some level. It takes courage and patience.
During this holiday season, feeling a sense of failure is natural when you see people around you list all their accomplishments. However, know that dealing with issues that life throws your way, no matter how big or small, is a significant accomplishment in itself. Survival is a beautiful thing. We should celebrate it more.
The Monkey Dilemma 
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