After celebrating Onam and engaging in numerous social activities, my introvert battery hit rock bottom. I needed a desperate recharge. So what do I do? Naturally, I retreated to every introvert’s most favourite new-gen comfort zone: scrolling endless Instagram reels. Nothing says “I’ve had enough of people” quite like being a couch potato, locked up in your house, while going through everyone else’s social lives.
As I scrolled through the multiple Onam-related posts, I couldn’t help but appreciate the inclusivity in Kerala. Malayalees across religions, whether they are Hindus, Christians, or Muslims, celebrated Onam with equal enthusiasm. Everyone welcomed Mahabali with open arms. A few voices did try to stop their communities, saying Onam is a “Hindu festival,” but not many paid attention. That’s a good sign. People are choosing to step out of religious bubbles to celebrate together.
Still, Kerala, often praised as a secular state, has been showing sporadic worrying signs of exclusion. Just before Onam, a teacher told students not to participate in the festival because “our religion doesn’t allow it.” The outrage led to her suspension, but this mindset isn’t limited to one person. How widespread is the thought? No one can quantify. It’s impossible to analyze each and every Indian’s thought. However, there is an increasing number of cases that advocate for exclusionary behaviour. You are penalized for celebrating other festivals, or for respecting someone else’s god, or for chanting something as simple as “Bharat Mata ki Jai.”
India guarantees freedom of religion for all communities. But if we use that freedom only to exclude ourselves from others, we risk creating deeper divides. True communal harmony comes from participation: joining in festivals, enjoying each other’s food, and refusing to see other faiths as “untouchable.”
For India to stay secular, this effort has to come from all of us. We’ve come far since independence, but there’s still a long way to go. It’s up to us to ensure religion doesn’t become a wall, but a bridge.
For a major part of my life, I considered Hinduism just a religion. But as you grow older, you enter a stage when you wish to know more. That’s when I realized Hinduism is more than a religion. It’s a broad philosophical framework that accepts a wide range of beliefs, including atheism.
Did you know Hindus can believe in multiple gods or a single god if they wish, but they are also free not to believe in any god if they wish not to? Non-believers are still considered Hindu. They are not ostracized or excluded from the community. This openness is reflected in ancient Hindu schools of thought, such as the Carvaka and Samkhya schools. These schools, although lesser known, even among Hindus, are testaments to Hindu philosophy’s pluralistic nature.
Carvaka: The Atheist School of Hinduism
Carvaka is an ancient Indian philosophy that openly rejects belief in God, the soul, karma, reincarnation, and life after death.
The core idea of Carvaka is that only tangible things, such as those we can see, touch, or directly experience, are real. The rest is fluff. Its thinkers believe that Gods and heavens are man-made concepts designed to control people.
The main focus of the Carvaka school is to live a happy life in the present, without tying your actions to living a good afterlife, because there’s none. The Carvaka philosophy endorses materialism, which is good news for those who are all about living the good life.
In short, Carvaka says, “Enjoy your life here and now, because that’s all there is.”
Samkhya: A Spiritual but God-Free Philosophy
Samkhya is a Hindu school of philosophy that is spiritual but does not rely on the concept of a creator god. Its core idea is that the universe consists of two things: Purusha (pure consciousness) and Prakriti (nature). The goal is to free yourself from suffering by understanding that your true self is not your body or mind, but pure awareness.
Samkhya does not completely deny the existence of God, but rather states that belief in God is not necessary for achieving spiritual liberation. You must have seen this philosophy being practiced through methods such as Yoga.
Personal Beliefs & Their Acceptance in Hinduism
I’m not religious. However, I’m not an atheist either. I’m someone who ardently believes we are all praying to the same universal energy, just under different names, with different rules.
If there’s only one true religion, how does one explain miracles occurring in every faith?
I have had my prayers answered when I was a traditional Hindu believer, praying to Goddess Durga. My prayers were also answered when I prayed to the universe. This has shaped my impression that God is universal, one divine energy known by many names. Each path may look different, but they all lead to the same source. The only thing that matters when you pray is the depth of your emotions.
Hinduism accommodates thoughts like mine. I’m not judged or ostracized for holding such views. The religion does not demand that I conform to rigid principles. Instead, it allows space to question and for my beliefs to evolve. This openness and freedom are what make Hinduism deeply meaningful to me. I can still call myself a Hindu, even without being traditionally religious.
This openness in Hinduism extends beyond individual beliefs to matters like gender and sexuality. Ancient texts and temple sculptures across India depict a spectrum of gender identities, showing that Hinduism has historically acknowledged and embraced LGBTQ individuals. Few traditional religions offer this level of acceptance. That is what makes Hinduism not just a religion, but an inclusive way of life.
A Message to Hindu Youth: Your Religion Is More Open Than You Think
Despite its pluralistic, “modern” nature, many Hindu youth today feel that Hinduism isn’t “cool” enough. Perhaps because its rich philosophy is rarely taught during childhood. Outside India, Hinduism isn’t widely practiced or represented on global platforms, and the Western media often reduces it to stereotypes. There is also a lot of misinformation spread about Hinduism by people who know very little about the religion.
What many don’t realize is that Hinduism is one of the most liberal and inclusive systems of thought in the world. It is secular in spirit, embracing all forms of belief, including atheism. Hindus are free to question religious leaders and traditions without fear of punishment, reflecting the openness and reformative spirit that lies at the core of their faith. This is why you see many Hindus questioning even our religious leaders.
Conclusion
While some Hindu hardliners insist on rigid practices, such views do not represent the true essence of Hinduism. There is no single rulebook. Instead, there are diverse schools of thought that uphold intellectual freedom and individual choice. That is something to be proud of. I hope Hindus remember this when they encounter misrepresentation, hate, and misinformation about our religion and culture online or offline. Rather than accepting distorted narratives, we should take pride in the fact that Hinduism offers space for everyone: believers, skeptics, and reformers alike.
I recently finished Hermann Hesse’s Siddhartha. The book takes you through the life of the fictional protagonist, Siddhartha, who comes from an affluent family. He is restless and dissatisfied with life and feels the need to search for enlightenment and spiritual fulfillment. He eventually finds it on his own, though the path he took to attain enlightenment is rocky and full of challenges. This story is entirely fictional and not be confused with Gautama Buddha’s story.
Personally, I found the book a bit difficult to read as the topics discussed were quite deep and complex. The language was wordy, and it interfered with my focus somewhat. However, I still found many meaningful and beautiful quotes throughout the novel. Quotes that make you think, quotes that beautifully capture the very essence of life.
Here are some of the best:
Wisdom cannot be imparted. Wisdom that a wise man attempts to impart always sounds like foolishness to someone else. Knowledge can be communicated, but not wisdom. One can find it, live it, be fortified by it, do wonders through it, but one cannot communicate and teach it.
I have always believed, and I still believe, that whatever good or bad fortune may come our way we can always give it meaning and transform it into something of value.
The world is not imperfect or slowly evolving along a path to perfection. No, it is perfect at every moment; every sin already carries grace in it.
The river is everywhere at the same time, at the source and at the mouth, at the waterfall, at the ferry, at the current, in the ocean and in the mountains, everywhere, and that the present only exists for it, not the shadow of the past nor the shadow of the future.
The only way to live is to accept each minute as an unrepeatable miracle.
Wherever you are, when you can sense something of the eternal in yourself and in the world, you are close to the source of all being and all knowing.
When someone is seeking, it happens quite easily that he only sees the thing that he is seeking; that he is unable to find anything, unable to absorb anything, because he is only thinking of the thing he is seeking, because he has a goal, because he is obsessed with his goal.
Everyone can perform magic, everyone can reach his goals, if he is able to think, wait, and fast.
The opposite of every truth is just as true! Any truth can only be expressed and put into words when it is one-sided. Everything is one-sided which can be thought with thoughts and said with words. It is all one-sided, all just one half, all lacks completeness, roundness, oneness.
Rumi has a way with words. His love for all things divine and spiritual is like a medicinal balm for a tired soul. I am always swept away by his verbal dexterity and his nonchalant aura. He has the power to induce both transcendence and melancholy in a single frame and you are left craving for more by the end of each couplet.
There is a neat little book available for Amazon Prime subscribers for free called “Rumi’s Little Book of Life.” It is a quick read filled with wisdom, dreamy poetry, and wonder. An enchanting journey that takes you through Rumi’s ruminations on life (see what I did there?).
Here are a few of my favorite quotes from the book.
Why do you seek water when you are the stream?
Indulging our pride, we run after every fleeting image.
How odd that being so unimportant we cultivate such grand illusions.
The intellect is luminous and seeks justice so why does the dark ego prevail over it? Because the ego is at home in the body while the intellect is only a visitor, the ego-dog at his own door is like a lion.
Embrace sorrowful thoughts for they sweep the house of your heart clean, scatter the withered leaves, and pull out the twisted roots, preparing the ground for the new shoots of joy. What sorrow takes away from the heart it replaces with something better. Without the fury of thunder and lightning the plants will be scorched by the sun. Be grateful for all you receive, good and bad alike, for it may be a gift from the treasury of Spirit that will bring the fulfilment of your most secret desire.
You carry a basket full of bread, yet you beg for crumbs from door to door. You are up to your knees in water, yet you beg for a drink from everyone you see. Why are you so blind and stubborn? Beg at the door of your heart instead.
My heart whispered, “Do not be so concerned, in the midst of people I am like a gold coin hidden in the dust, but even gold cannot find buyers unless it is brought out from the depths of the mine into the light.”
The night is blind to the glory of dawn man is blind to the glory of the lover. He who complains of burning is not a lover for the lover’s heart is constantly on fire.
Of the rain at night no one is aware for every soul is asleep. Yet the freshness of the rose garden in the morning is evidence of the rain that no one saw.
Many pass their lives deprived of love unaware that their heart is dark and narrow where the sun never penetrates. A grave is better than such a heart.
The body is like a pot with the lid on. Lift the lid to see if it is filled with the Water of Life or the poison of death. Focus on the contents and you will become a master focus on the pot and you will be misguided. Your eyes only see the body while the spiritual eye perceives the soul.
My heart twisted with passion in the fire of your words. Now I see what I saw as fire was only ice what I saw as water, only a mirage and our story, an old forgotten dream.
There are hundreds of religious books yet they are all one chapter, there are a hundred different holy places yet only one altar. All roads lead to the one House from one seed a thousand ears of corn emerge. There are many kinds of food and drink with one purpose only, to feed. The eyes of hunger are greedy, when satiated with one kind of food all others become repulsive to your heart. I dissolved as a grain of salt in your Sea of Serenity. Nothing remained, no faith, no certainty, no doubt. In my heart a star was born and inside all worlds dissolved.
The Monkey Dilemma 
You must be logged in to post a comment.