Women’s Safety in India Should Be Beyond Politics

Indian women walking in front of a graffiti image

Recently, a slew of rape cases have emerged in Delhi. It made think – can we, collectively as women, demand better protection for Indian women from governments across the political spectrum?

Rape cases in Keralam (where I am from) are also increasing each year. This year, up to July, Kerala Police had recorded 1538 cases. Even little boys are being sexually assaulted.

But somehow, no one seems to take sexual violence seriously enough.

This is not a political game where we pull out data to show that only women in BJP-ruled states are getting raped, or that only women in Congress-ruled states are getting raped. Rape is a serious issue that needs to be addressed in India, regardless of which state it happens in or which political party is in power.

I’m sure there isn’t a single woman in India, even in Keralam, who hasn’t had some kind of bad experience.

And I’m not saying India is the only place where this happens. I have had bad experiences in other countries too, involving locals.

Change Should Happen Within Families First Before Society Adopts It

I think my most mind-numbing experience happened when I was 16 or 17 because it involved someone I considered my own brother.

I used to be very comfortable around him and quite physical in the innocent way you can be with someone you completely trust. I would hold his arm, playfully hit him and behave as I normally would around someone I considered family.

Until one day, he crossed a line and groped me.

I know the feeling of shock that goes through your mind when something like that happens. You can become completely paralysed for a moment because your brain simply cannot process what is happening.

But I somehow found the strength to push him away and get out of the situation.

After that experience, I became much more conscious about physical contact with men. I only touch someone if I feel completely comfortable around them. Otherwise, I instinctively recoil.

Another experience happened when I was learning to drive.

I remember the man teaching me repeatedly placing his hand on the steering wheel right next to my breast. At the time, I thought he was doing it accidentally. So I would simply place my hand there to prevent it from happening again.

Looking back now, I realise how naive I was. I instinctively believed that people were good and that there had to be an innocent explanation for their behaviour.

And that’s the thing about sexual harassment and sexual assault. Sometimes these experiences don’t happen with strangers. They happen with people we know. People we trust. And sometimes, even people we never imagined we would have to protect ourselves from.

Women’s Safety Cannot Be a Political Game

Ideally, I would love to see women in every state demand better protection from both the central and state governments. This is something I feel very intensely about.

There are already stringent laws against rape in India. But having laws on paper is not enough. Their implementation remains a problem in many places.

The central and state governments need to work together to ensure that existing laws are properly enforced and that survivors have access to justice and protection.

Unfortunately, sexual violence has also become another opportunity for governments and political parties to blame each other in India.

But what does that achieve for women?

How does it make a woman feel safer?

And how do we prevent sexual violence when there are still people who believe that a woman’s body is somehow their property?

Sex Education Is Part of the Conversation

Society also needs to change, and one way to start is through proper sex education.

Yet even parents in my age group sometimes respond with, “Cheee, little kids don’t need to know all that,” whenever sex education is mentioned.

Many people seem to think sex education means teaching children “how to have sex” or something. I’m not joking.

But age-appropriate sex education is also about teaching children about boundaries, consent, inappropriate touching, body safety and the fact that they have the right to say no.

If we struggle to have these conversations among relatively educated urban families, imagine how difficult it must be to introduce them in more conservative or rural communities.

This is exactly why conversations about sexual abuse and women’s safety in India cannot be limited to one political party, one government or one election.

Change is needed from so many different sides if we genuinely want to reduce rape and sexual violence in India.

It’s not easy. But it should be done.

Delhi’s Reputation for Women’s Safety

Delhi also has a very bad reputation when it comes to women’s safety, regardless of which government is in power.

There seems to be a sense of status quo around it, both among some people and within the political system: “It’s unsafe, and it will remain unsafe.” If that attitude didn’t exist, wouldn’t there be a much stronger public reaction every time a rape case occurred?

I was recently watching a YouTube video of a Nepali woman visiting Delhi. The comments were overwhelmingly along the lines of, “Be careful, Delhi is not safe,” instead of simply saying, “Enjoy your trip.”

That is a shame for India as a whole. Shaming one place in India is, in a way, equivalent to shaming the whole country for me. I have never once thought, “Oh, she should visit Keralam instead because it’s safer.” Instead, I feel bad that anyone visiting India might have to worry about their safety in the first place. I want India as a whole to be safe.

Even Justice Becomes Political

There is another problem.

Even when someone is found guilty and strict punishment is imposed, activists and people from Opposition parties often come forward questioning the evidence or saying, “There’s no proof.”

Then the government, whoever is in power, ends up caught in another political battle.

And when everything becomes a political fight, governments become reluctant to act decisively because there is no obvious political “win.”

This is precisely why the Centre and the states should work together on women’s safety and tackling sexual violence.

Let the critics say whatever they want.

Let political parties argue about everything else.

Some things are bigger than politics.

The safety of women and children should be one of them.

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Photo by Shiva Kumar Reddy

Kerala Story 2 Trailer: My Honest Take on Extremism, Politics, and the Real Kerala

Kerala 2 Story Photo

I finally watched The Kerala Story 2 trailer because the noise around it became impossible to avoid. I had stayed away from watching it till then, hoping we would collectively ignore it.

The trailer begins with a call to “convert India into a Muslim nation.” That kind of rhetoric comes from extremist outfits like PFI, not from everyday Muslims. It’s in PFI’s “India 1947” doctrine, available online. But the moment a film shows Islamist extremists, people immediately react as if the entire Muslim community is being insulted. That jump is what frustrates me. The trailer is clearly about extremists, not ordinary people (also confirmed by the makers).

I keep seeing reels saying, “Where in Kerala is this? This is nothing like Kerala.” Exactly. It is not about the regular Muslims we meet every day. It is about fringe groups.

When the movies, Bombay or Empuraan, showed Hindu extremists attacking Muslims, no one claimed the film insulted all Hindus, and that it was an insult to Bombay and a generalization. When films show fringe Hindutva groups, we do not accuse the filmmakers of attacking every Hindu. So why is criticism of Islamist extremism treated as an attack on Muslims as a whole? This inability to separate ideology from community makes any honest conversation impossible. And political groups thrive on that confusion.

I thought the film would be ignored this time. I watched the trailer only to understand the hype. Otherwise, I would not have bothered. And once again, the makers got free publicity because controversy sells.

The director’s NDTV interview

In an NDTV interview, the director was asked why he named it after Kerala again even though the film covers incidents in multiple states. His answer was very simple. He said he got attention for the first film because of the name “Kerala.” So he used it again to get the same effect. It was a marketing strategy. And we fell for it.

He also mentioned that the film connects certain cases to networks like Chhangur Baba’s. According to him, these networks have a specific goal in mind. Again, he presented this as the reasoning behind the storyline, not as a statement on all Muslims.

The song and the real-life cases

The song O Maayi Ri, sung beautifully by Shreya Ghoshal, reminded me of the emotional interviews with the mothers of victims (some notable victims include Nimisha, Sonia Sebastian, and Merrin Jacob). They begged for their daughters to be brought back from ISIS camps in Afghanistan. The girls, as per officials, were too radicalized to be brought back home. No country easily brings back citizens who have a soft corner for a terror group. Many countries around the world refuse repatriation because of national security concerns.

And Kerala has had some troubling conversion-related cases too.

  • There is the case of Sona Eldhose, who was allegedly forced to go to Ponnani for conversion.
  • There is also the story of Kamala Surayya, discussed in the book The Love Queen of Malabar. According to the book, she was encouraged to convert with the promise of marriage made by a mainstream political figure. Once she converted, he backed away. The book also mentions foreign funding from the Gulf that influenced the situation.

These cases do not define Kerala as a state, but they exist. They cannot be erased from the larger conversation.

Kerala’s habit of defending itself too quickly

What irritates me is how quickly Keralites jump into defensive mode. The moment someone brings up extremist incidents or conversion cases, people post “This is the real Kerala story” along with photos of communal harmony and Onam celebrations. Those moments are beautiful, but they do not cancel out the darker stories. Kerala can be progressive and safe while still having pockets of extremism. That duality is real. Acceptance does not mean defamation. In fact, acceptance is the first step toward accountability.

My issue with the beef discourse

Beef in Kerala has become a political symbol. I eat beef, but I am not here to prove that “I am a Hindu who eats beef. I’m so cool.” I am also not going to claim that Hindus who eat beef are not real Hindus. Those extremes mean nothing to me.

There are actual cases of people being forced to eat beef by partners or relatives. A basic online search shows plenty of such stories. So mocking that scene in the trailer becomes insensitive because coercion is not fictional for some people.

What makes the discourse more insensitive is the constant use of beef as a political prop in Kerala. Historically, beef has been used to hurt Hindu sentiments and harass certain groups. As someone who eats beef, I have never felt proud of it in a political sense. It is food. We can all eat what we like, but weaponising it feels disrespectful.

Even the MSF, the youth wing of the Muslim League, called out the SFI beef fests happening on campuses. They said it is insulting to those Hindus in Kerala who consider beef unholy. They added that they themselves would find it offensive if there were pork fests. Whether political or not, they made a fair point. Sensitivity should work both ways.

The political angle behind the controversy

This is something I have been observing closely. In my opinion, the controversy did not naturally explode. It was amplified politically. The first major reaction came from CM Pinarayi Vijayan on X. Once he reacted, his supporters followed, and the discussion spiralled from there.

I believe his response was a political strategy to position himself as the protector of secularism in Kerala. He had lost support earlier due to his association with Vellapally Natesan and also the Sabarimala gold case. His tweet seemed carefully framed as the Kerala election is near. He even highlighted that Kerala has not seen any communal riots in the last ten years, which also happens to be the period during which he served as Chief Minister.

Whether intentional or not, the film’s visibility multiplied because of this political reaction.

Why the title still annoys me

The title “Kerala Story Goes Beyond” suggests that Kerala is some central hub of Islamist extremism, which is simply not true. Kerala is safe. Hindus are safe. Fringe groups exist, but the narrative of “Hindu genocide” is false.

At the same time, filmmakers have always used region names to provoke reactions.
Movies like Bombay did not lead anyone to generalise the entire city.
Shows like Delhi Crime did not make people say Delhi is entirely unsafe.

But names like Kashmir or Kerala grab attention instantly. Filmmakers know this. It is part of the business. And audiences fall for it every single time.

Final thoughts

Kerala has many stories of harmony, culture, and peaceful coexistence. But Kerala also has some unsettling stories involving extremism, manipulation, and political strategy. Both realities can exist together. Loving a state does not mean denying the uncomfortable parts. Real progress and intellect come from honest acknowledgement.