One thing I have learned is that there are different standards for different people.
We have forgiven Congress for the 1984 Sikh riots and the Emergency, a period during which thousands were killed and many were forcefully sterilized as part of a population control measure.

We also forgave all the anti-Hindu attacks that occurred in the country, such as the genocide of Kashmiri Pandits, the Godhra train burning, the 1992 Ajmer rape case, and the Moplah riots. The left attempted to whitewash these events, but historians like Ambedkar provided a different narrative.
We tell ourselves, “Why bring up the past?” But we are not ready to forgive or let go of the past when it comes to the Gujarat riots and the Babri Masjid demolition.
What makes certain communal riots more unforgivable and unforgettable than others, when all are equally horrendous?
Today, we see similar attempts at whitewashing, where any films addressing attacks on Hindus are immediately dismissed as propaganda. Why is it that every one of these events is labeled a lie, without any anomalies? What criteria must be met for an attack on Hindus to be acknowledged?
Recently, Khalistanis in Canada attacked a Hindu temple, but this was not given enough attention either. In their efforts to downplay attacks on Hindus to prevent riots, the left has caused many in the community to turn towards far-right ideologies. There’s no balance or consistency in beliefs. If you believe violence is bad, speak up against all types of violence. But, often we see, one type of violence being justified, whereas others are condemned.
A simple glance around is enough to recognize this hypocrisy. Observe how people around you react when there are attacks against Hindus. Are they condemning or justifying it?
Ultimately, it revolves around politicians, media, and agenda-driven propagandists manipulating people’s emotions. They dictate how you should feel about various issues, which riots deserve attention and remembrance, and which should be overlooked or forgotten.
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