Netflix Movie Spotlight: Odum Kuthira Chaadum Kuthira

Odum Kuthira Chaadum Kuthira Movie Poster

Odum Kuthira Chaadum Kuthira is a Malayalam movie that didn’t get glowing reviews. Still, I decided to give it a shot, because over time, I’ve learned that my taste rarely matches what others say. I’ve liked movies that everyone else trashed, and I’ve dropped shows that got rave reviews.

Take Bads of Bollywood, for instance. I quit after three episodes. The humor just didn’t click with me. The Emmy winner, Severance, on Apple TV? I made it to five episodes before giving up. It was too slow for my liking, and yes, I shamelessly looked up the spoilers for both because I couldn’t sit through the rest.

Serious movie fans and critics might think my choices are questionable. And that’s fine. I’m not trying to be anyone’s go-to person for movie recommendations. I watch movies for one simple reason: to be entertained. If a film or show keeps me hooked, that’s all that matters. I’ve also noticed how people often get shamed for liking a movie that others dislike, or for disliking one that everyone praises. This makes many stay silent about their opinions. My attempt at being open is simply to break away from that.

So, with that mindset, I started watching Odum Kuthira Chaadum Kuthira. I didn’t expect much, but I ended up being pleasantly surprised.

What’s It About?

Odum Kuthira Chaadum Kuthira opens with the wedding preparations of a quirky couple. On the night before the wedding, the bride visits the groom with an unusual request: she wants him to arrive at the venue on a horse. It’s her dream, she says. Or rather, it’s something that keeps recurring in her dreams. She believes the dream will stop only if he makes that grand entry for real. The ever-romantic groom agrees without hesitation. But what follows is a chain of chaotic events that quickly spiral out of control.

Thoughts

Unlike most recent Malayalam movies, Odum Kuthira Chaadum Kuthira is not dark, intellectual, or overly smart. The type critics will rave about. And it’s not meant to be. It’s a crackpot of a film filled with quirky, eccentric characters, and that’s exactly why I liked it. I enjoy seeing wacky personalities on screen, the kind you’d find in Andaz Apna Apna. This kind of comedy works for me. It’s not vulgar, it doesn’t demean women, and it’s genuinely funny.

The movie feels like a group of friends coming together to create something chaotic just for fun. More like a personal, experimental project than a polished production. Kudos to Fahadh Faasil and the team for taking that risk. I especially liked Lal’s character as Fahadh’s father, and I thought Revathi Pillai shared better chemistry with Fahadh than Kalyani Priyadarshan did.

I wish the ending were better. It was underwhelming, but that did not take away the fact that I enjoyed the majority of the movie.

Watch it if you’re in the mood for something silly, unserious, and refreshingly offbeat. Don’t expect a masterpiece: just expect a fun, wacky ride to unwind after a long day at work. Odum Kuthira Chaadum Kuthira is now streaming on Netflix.

Kerala Christians and Politics: Which Parties Really Stand With Them?

A picture of a church in India for an article on Kerala Christians and politics

As someone who’s chronically online and keeps up with news from all kinds of sources, mainstream, regional, left, and right, I’ve noticed something important: Christians in Kerala don’t really have a go-to political party anymore.

For a long time, people assumed the Indian National Congress (INC) was the party in Kerala that understood what every community wanted. But that idea seems to be changing fast on the ground.

Communal Conflicts in Kerala: Who Supports Whom?

If you’re new to Kerala politics, here’s a simple way to understand how parties respond to communal issues here:

Hindu vs Minority: CPM and Congress usually back the minority community.
Upper Caste Hindu vs Lower Caste Hindu: CPM and Congress generally side with the lower caste.
Christian vs Muslim: CPM and Congress often stay neutral at first, saying things like “we’ll look into it,” but in the end, they tend to side with Muslims. Examples include the Munambam Waqf issue, Professor Joseph’s case, Sona Eldhose’s conversion, and incidents involving SDPI bullying, such as the hijab case at the Christian-run St Rita’s school in Kochi (details in the image below).

Hijab controversy in Kochi school — News Source: “Hijab controversy forces school in Kochi to close temporarily after parents’ protest” (Mathrubhumi.com)

If you look at any case in Kerala, the pattern more or less stays the same. I’m not sure about regional politics in other states, but I suspect it’s similar elsewhere.

While BJP clearly positions itself as a Hindu party, there’s a growing sense in Kerala that Congress and CPM lean pro-Muslim. Why? It’s not really about religion. It’s about vote-bank politics. Christians are a minority among minorities in Kerala, so pandering to them doesn’t win many votes and can even cost support from other minority groups.

Growth of Chrisanghis in Kerala

Now, in Kerala, there’s a growing group called “Chrisanghis,” a term left-leaning voices like Arundhati Roy have used. These are Christians who support the BJP. Arundhati recently warned Christians in Kerala not to become Chrisanghis, citing conversion attacks in the North as a concern.

So why do some Christians support the BJP? It’s because they view Islamist groups like SDPI and Jamaat-e-Islami as a bigger threat than BJP. Many point to the persecution of Christians in countries like Nigeria by Islamist groups and feel that, compared to such threats, the BJP’s Hindutva agenda poses a lesser danger. At the same time, parties like Congress and CPM often downplay or ignore the activities of these Islamist groups in India, mostly for political gain, leading some Christians to see BJP as a safer option.

Congress support for Jamaat-e-Islami — News Source: “Congress in a fix as Jamaat arm readies to back theocratic state” (NewIndianExpress.com)

Notably, Jamaat-e-Islami has frequently been in the news, even recently, for persecuting minorities in Pakistan and Bangladesh. In India, its branch presents a secular image, likely to gain acceptance and influence within mainstream politics, using it as a pathway to gain power.

It’s also true that Kerala’s two mainstream parties have largely ignored such concerns from the Christian community. Their typical response is often, “Don’t fall for RSS/BJP propaganda,” even when the issues have nothing to do with RSS or BJP.

Thoughts

So what can the Christian population in India do in this situation? On one side, there’s a pro-Hindu or “Hindutva” party that will never fully accept conversions under “freedom of religion,” and on the other, there are parties that haven’t supported Christians when they faced threats from Islamist groups.

From my perspective, Christians should keep all parties guessing about where their votes will go. They shouldn’t strongly back any party, since none fully meets their needs. Take the Munambam Waqf issue, for example: the removal of Section 40 in the Waqf Bill allowed the Kerala High Court to rule the Waqf claim over Munambam land as illegal, protecting Christian landowners. Congress leaders like Hibi Eden tried to persuade residents to drop their case, saying nothing would come of it, while the only BJP MP from Kerala, Suresh Gopi, stood by the people, largely comprising Christian fisherfolk, and supported the amendment that ensured their land rights.

When missionaries face attacks by far-right Hindus in the North, that’s when Opposition parties step in. But in cases like the Chhattisgarh nuns’ arrests over alleged conversions, the local Congress in Chhattisgarh hardly protested, as taking a stand would have cost them votes. On the other hand, in Kerala, protesting the arrest of the nuns would have earned them support, which is why several Opposition leaders from Kerala traveled to Chhattisgarh to show solidarity.

This shows that Christians can’t rely fully on any party and should strategically make their political influence felt.

This is how politics works: there are no fixed principles for political parties. They act based on the local political context. Christians in India should remember this and avoid fully backing or rejecting any party. Instead, they can use this knowledge strategically and wisely, since different parties support them in different situations.

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Photo by Pratheesh S

Communal Harmony in India: Easier Than We Think?

After celebrating Onam and engaging in numerous social activities, my introvert battery hit rock bottom. I needed a desperate recharge. So what do I do? Naturally, I retreated to every introvert’s most favourite new-gen comfort zone: scrolling endless Instagram reels. Nothing says “I’ve had enough of people” quite like being a couch potato, locked up in your house, while going through everyone else’s social lives.

As I scrolled through the multiple Onam-related posts, I couldn’t help but appreciate the inclusivity in Kerala. Malayalees across religions, whether they are Hindus, Christians, or Muslims, celebrated Onam with equal enthusiasm. Everyone welcomed Mahabali with open arms. A few voices did try to stop their communities, saying Onam is a “Hindu festival,” but not many paid attention. That’s a good sign. People are choosing to step out of religious bubbles to celebrate together.

Still, Kerala, often praised as a secular state, has been showing sporadic worrying signs of exclusion. Just before Onam, a teacher told students not to participate in the festival because “our religion doesn’t allow it.” The outrage led to her suspension, but this mindset isn’t limited to one person. How widespread is the thought? No one can quantify. It’s impossible to analyze each and every Indian’s thought. However, there is an increasing number of cases that advocate for exclusionary behaviour. You are penalized for celebrating other festivals, or for respecting someone else’s god, or for chanting something as simple as “Bharat Mata ki Jai.”

India guarantees freedom of religion for all communities. But if we use that freedom only to exclude ourselves from others, we risk creating deeper divides. True communal harmony comes from participation: joining in festivals, enjoying each other’s food, and refusing to see other faiths as “untouchable.”

For India to stay secular, this effort has to come from all of us. We’ve come far since independence, but there’s still a long way to go. It’s up to us to ensure religion doesn’t become a wall, but a bridge.

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Photo by Saran Indokera

Comedy Movie Review: Prince and Family

I think it’s safe to say I’m seriously craving a good comedy film. The genre seems to be fading in Indian cinema. I’m not enjoying that shift one bit. Remember the Andaz Apna Apna era? Pure classic. Even Malayalam cinema had its fair share of timeless comedies that still hold up today. That comedy void is exactly what led me to subscribe to Zee5, just to watch the Malayalam film Prince and Family.

To be honest, I’ve become quite disconnected from new movie releases. Life in your 40s tends to be more news-oriented and less in touch with the entertainment world. And to make it worse, the kind of feel-good content I enjoy seems to be rare these days. I was brought up in the era of Yash Chopra and Karan Johar movies. So it’s natural that I miss the soft aesthetics of good ol’ Bollywood romance and the comedy movies of Malayalee actors like Mohanlal and Sreenivasan.

Considering my disconnect, I actually discovered Prince and Family through Instagram Reels. It was the viral dance entry of Chinju Rani that caught my eye and motivated me to subscribe to Zee5.

What’s It About?

Prince and Family tells the story of Prince Chakkalakkal, a well-known fashion designer in his 40s working in Kerala. He carries the weight of his entire family, including his two unemployed brothers and their families, on his shoulders. Despite his success, Prince remains unmarried, struggling to find the right partner.

Enter Chinju Rani. A hyper-energetic woman in her 20s and a popular social media influencer. Their match is arranged through an online matrimonial site.

Chinju Rani lives for the ‘likes.’ Every decision she makes is filtered through the lens of her followers. So much so that on her wedding night, she’s busy editing and posting her wedding video, while her husband waits and eventually falls asleep.

Can two people from such different worlds build a happy marriage? That’s the heart of Prince and Family.

Thoughts

I enjoyed Prince and Family overall. It had a promising comic tone at the start. I only wish they had stuck with that all the way through. While I understand the film’s intention, that is to highlight the dangers of living through social media at the cost of real-life connections, the shift to a more serious tone felt a bit abrupt. Honestly, the world of influencers offers plenty of material for comedy, and the film could have explored that further in a subtle manner without losing its message.

Some of the emotional scenes felt exaggerated. But not to the point of losing interest. The film kept its entertainment quotient intact throughout.

Dileep’s character is particularly interesting. He’s choosy about marriage proposals, with one preference that seems to be clearly dominant over all others even though it’s not explicitly stated: he wants a young, unmarried, attractive woman. Despite being in his 40s, this mindset makes him dismiss proposals from women his own age with a certain disdain. It’s old-school thinking, but it mirrors real-life attitudes in India that still persist. This is why we see 50-year-old Indian male actors romancing 20-year-olds on-screen, while actresses of the same age group play their mothers.

The real star of the movie, though, is Raniya Raanaa. Some might say she’s overacting, but I think she nails the hyper energy of a social media influencer who lives for the camera. Her performance is full of life, and she handles emotional scenes with ease. Siddique and Bindu Panicker are excellent in their supporting roles as well.

All in all, Prince and Family is worth a watch. Just don’t expect too much logic or nuance. It’s streaming now on Zee5.

Thriller Series Review: Kerala Crime Files

If you haven’t yet watched Kerala Crime Files on JioHotstar, I would recommend doing it now. It’s a Malayalam-language Indian crime series set in Kerala, and it delivers on every front: gripping treatment that matches international standards, solid performances, and fresh storylines. I binged both seasons back-to-back over the weekend and thoroughly enjoyed them.

What’s It About?

Season 1 of Kerala Crime Files revolves around the murder of a sex worker found in a dingy lodge. The police, initially indifferent due to the victim’s profession, treat it as just another case. In one telling scene, a woman asks her police officer husband, “So there’s discrimination in cases too?” What begins as apathy turns into an ego-driven pursuit. The officers are frustrated by their inability to crack the case quickly. Though the victim is a sex worker and the case is treated casually at first, their bruised egos and the complicated nature of the case push them to dig deeper.

The heart and soul of Kerala Crime Files Season 2 are the dogs. They are present from the very first frame to the last. Set in a quiet town in Kerala, the story begins with a police officer going missing. As the investigation unfolds, the plot thickens with unexpected twists. What sets this season apart is its demand for viewer engagement. You need to connect the dots yourself. There’s no spoon feeding. I’ll admit, I had to rely on Reddit to fully piece things together, since I usually go into passive mode while watching fiction. The performances are exceptional, especially Indrans and Harisree Ashokan. Known for comedy, they prove their mettle in intense, dramatic roles too.

Kerala Crime Files is streaming on JioHotstar. Both seasons have just 6 short episodes, each around 20–30 minutes. You can easily finish them in one sitting. In a time when attention spans are shrinking and many shows drag episodes beyond an hour, this crisp format is a welcome change. I hope to see more dramas adopting this format.

Why Do Hindus Vote for BJP?

I’m a Palakkad native, and I had travelled home just to vote during the Lok Sabha elections. To make it clear, I have no loyalty to any political party and have voted for different parties over the years based on their performance and activism. I believe pledging unwavering support to any single party prevents us from critically examining their flaws. However, this time, voting for the CPI(M) was not an option, as I am well aware of its shortcomings during its second term in power.

I decided I would vote for Congress in the Lok Sabha elections. But then October 7 happened, and I saw Congress’s response to it, especially how they tried to silence Shashi Tharoor in Kerala for criticizing Hamas. It came as a shock and played a key role in changing my decision. That’s when I realized, unfortunately, this party is no different from those it criticizes. The Opposition parties in India excel at criticizing far-right Hindu groups, but avoid condemning far-right Islamist groups in society, fearing backlash from supporters.

People call out the BJP and RSS for sheltering far-right Hindus. But how is Congress different if it shelters far-right Islamists? Both cater to extremes. BJP voters are criticized for supporting a party that allegedly wants to turn India into a Hindu nation. Congress voters should ask themselves the same question: why support a party that mollycoddles groups that have once openly called for turning India into an Islamic nation? How would it make the majority of Hindus feel?

So, when people ask why Hindus vote for the BJP, the answer is simple. If the choice is between far-right Hindus and far-right Islamists, many Hindus will pick what feels safer. Left-leaning Hindus may sympathize with Islamist groups, seeing them as victims. But most in the community, just like any other community, vote on the basis of safety.

Congress and Islamist Ties

In the upcoming Nilambur by-election in Kerala, the Welfare Party has now openly declared its support for the Congress candidate.

To the uninitiated, the Welfare Party is the political arm of Jamaat-e-Islami Hind, a group known for its fundamentalist views. This group shares roots with the Jamaat movements in Pakistan and Bangladesh, which are often accused of anti-Hindu activities.

As per the New Indian Express report, “It’s learned that the Welfare Party, backed by Jamaat-e-Islami, has put forward various demands, including making it an associate party of the UDF. However, no assurance has been received in this regard so far.” This is a common far-right Islamist tactic in democracies across the world: try to join mainstream parties to gain power, resources, and reach. Once these groups gain enough strength, their true agenda emerges, often centered around enforcing religious doctrine. We see this happening in Bangladesh today. A similar pattern unfolded in Iran in 1979, when leftists and Islamists joined forces to establish an Islamic regime. This led to widespread persecution and the exodus of many Persians, some of whom sought refuge in India.

Many leftists, in both India and abroad, often align with Islamist groups unknowingly, driven by a genuine desire to support the persecuted and uphold justice. However, this well-meaning approach is frequently exploited by far-right Islamist groups for their own agenda. It’s fair to say that many on the left still operate with this same mindset, unaware of the long-term consequences.

Such Islamist groups remind me of the Persian movie “The Seed of the Sacred Fig” (playing on Amazon Prime), a 2024 crime drama film directed by Mohammad Rasoulof. The movie starts with an explanation of strangler figs, a type of parasite that grows on a host tree’s branches. As they grow, their roots reach the ground and thicken. Eventually, they wrap around the host tree, in a way “suffocating” it. Over time, the host tree dies from lack of light and nutrients, while the fig survives independently. I hope Congress and other left-leaning parties realize that they are the “hosts” in this equation.

Both the Welfare Party and SDPI have been trying to win Congress’s favour in Kerala. Their open support was clearly visible in places like Palakkad (my hometown). The fact that Congress is not distancing itself from these groups is a matter of concern. The party appears to seek the support and votes of such groups to win, which may explain its consistent silence or hesitation in condemning Islamist acts. But how far are they willing to go? Will there come a time when they finally strike deals with the devil because they can’t win anymore without their support or votes?

Valid Concerns

Can you really blame Hindus for refusing to vote for parties that associate with groups that seem more likely to drag India down a path similar to Pakistan or Afghanistan?

Let’s not forget the current state of Bangladesh. JEI has played a significant role in steering Bangladesh toward radical Islam. If India were ever to become an Islamic nation, it wouldn’t resemble the UAE or Bahrain. It would more likely mirror Pakistan or Bangladesh, where radical Islamist groups wield substantial influence. Unlike the Gulf nations, which strictly ban and suppress such groups, India still hesitates to even name them. The moment any criticism is raised, it’s quickly dismissed as Islamophobia by human rights activists.

No One’s Truly Secular

In the end, no one is truly secular. Most people vote thinking, “Which party is best for my community?” — not for the nation. That’s why, in Kerala, Congress is the preferred party for many Christians, and a large section of Muslims support the Muslim League. So why is the burden of voting on the basis of secularism placed only on Hindus?

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Feature Representative Image Source: Shutterstock