When my mother heard Janhvi Kapoor speak Malayalam in Param Sundari, she said, “That’s how Tamilians in Kerala speak.” So I’m guessing Janhvi’s character in Param Sundari is meant to be Tamilian. She does say a line in Tamil at the beginning, which might be the clue.
Still, it’s odd that her ammavan (Renji Panicker) speaks flawless Malayalam, while his son Venu, who grew up in Kerala, speaks Malayalam with a Tamilian accent. Not exactly consistent. Maybe he picked it up from his best friend, Janhvi’s character?
You will have to make similar conclusions and cook up your own stories to stay at peace with several things in the movie.
What’s It About?
Param, a wealthy start-up enthusiast, heads to Kerala to prove to his father that his newly funded dating app is worth the investment. At a resort there, he meetsSundari, and a love story quietly begins to unfold.
Thoughts
If you ignore the stereotypes, the sardar friend’s racist jokes, and the painfully bad Malayalam, it’s actually not such a bad movie. The first word that catches you off guard is when they pronounce Alappuzha as “Aalapozi.” I’m not sure if it was intentional. But yeah, leave behind your brain while watching this one.
The real star, of course, is Kerala. My state has been beautifully captured from start to finish. So, kudos to the filmmakers for that.
Janhvi looks lovely and delivers a stronger performance than Sidharth Malhotra. He also looks way older than her in the movie.
As someone who’s chronically online and keeps up with news from all kinds of sources, mainstream, regional, left, and right, I’ve noticed something important: Christians in Kerala don’t really have a go-to political party anymore.
For a long time, people assumed the Indian National Congress (INC) was the party in Kerala that understood what every community wanted. But that idea seems to be changing fast on the ground.
Communal Conflicts in Kerala: Who Supports Whom?
If you’re new to Kerala politics, here’s a simple way to understand how parties respond to communal issues here:
Hindu vs Minority: CPM and Congress usually back the minority community.
Upper Caste Hindu vs Lower Caste Hindu: CPM and Congress generally side with the lower caste.
Christian vs Muslim: CPM and Congress often stay neutral at first, saying things like “we’ll look into it,” but in the end, they tend to side with Muslims. Examples include the Munambam Waqf issue, Professor Joseph’s case, Sona Eldhose’s conversion, and incidents involving SDPI bullying, such as the hijab case at the Christian-run St Rita’s school in Kochi (details in the image below).
News Source: “Hijab controversy forces school in Kochi to close temporarily after parents’ protest” (Mathrubhumi.com)
If you look at any case in Kerala, the pattern more or less stays the same. I’m not sure about regional politics in other states, but I suspect it’s similar elsewhere.
While BJP clearly positions itself as a Hindu party, there’s a growing sense in Kerala that Congress and CPM lean pro-Muslim. Why? It’s not really about religion. It’s about vote-bank politics. Christians are a minority among minorities in Kerala, so pandering to them doesn’t win many votes and can even cost support from other minority groups.
Growth of Chrisanghis in Kerala
Now, in Kerala, there’s a growing group called “Chrisanghis,” a term left-leaning voices like Arundhati Roy have used. These are Christians who support the BJP. Arundhati recently warned Christians in Kerala not to become Chrisanghis, citing conversion attacks in the North as a concern.
So why do some Christians support the BJP? It’s because they view Islamist groups like SDPI and Jamaat-e-Islami as a bigger threat than BJP. Many point to the persecution of Christians in countries like Nigeria by Islamist groups and feel that, compared to such threats, the BJP’s Hindutva agenda poses a lesser danger. At the same time, parties like Congress and CPM often downplay or ignore the activities of these Islamist groups in India, mostly for political gain, leading some Christians to see BJP as a safer option.
News Source: “Congress in a fix as Jamaat arm readies to back theocratic state” (NewIndianExpress.com)
Notably, Jamaat-e-Islami has frequently been in the news, even recently, for persecuting minorities in Pakistan and Bangladesh. In India, its branch presents a secular image, likely to gain acceptance and influence within mainstream politics, using it as a pathway to gain power.
It’s also true that Kerala’s two mainstream parties have largely ignored such concerns from the Christian community. Their typical response is often, “Don’t fall for RSS/BJP propaganda,” even when the issues have nothing to do with RSS or BJP.
Thoughts
So what can the Christian population in India do in this situation? On one side, there’s a pro-Hindu or “Hindutva” party that will never fully accept conversions under “freedom of religion,” and on the other, there are parties that haven’t supported Christians when they faced threats from Islamist groups.
From my perspective, Christians should keep all parties guessing about where their votes will go. They shouldn’t strongly back any party, since none fully meets their needs. Take the Munambam Waqf issue, for example: the removal of Section 40 in the Waqf Bill allowed the Kerala High Court to rule the Waqf claim over Munambam land as illegal, protecting Christian landowners. Congress leaders like Hibi Eden tried to persuade residents to drop their case, saying nothing would come of it, while the only BJP MP from Kerala, Suresh Gopi, stood by the people, largely comprising Christian fisherfolk, and supported the amendment that ensured their land rights.
When missionaries face attacks by far-right Hindus in the North, that’s when Opposition parties step in. But in cases like the Chhattisgarh nuns’ arrests over alleged conversions, the local Congress in Chhattisgarh hardly protested, as taking a stand would have cost them votes. On the other hand, in Kerala, protesting the arrest of the nuns would have earned them support, which is why several Opposition leaders from Kerala traveled to Chhattisgarh to show solidarity.
This shows that Christians can’t rely fully on any party and should strategically make their political influence felt.
This is how politics works: there are no fixed principles for political parties. They act based on the local political context. Christians in India should remember this and avoid fully backing or rejecting any party. Instead, they can use this knowledge strategically and wisely, since different parties support them in different situations.
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