7 Memorable Quotes from The Love Queen of Malabar

Kamala Surayya

The Love Queen of Malabar is a captivating exploration of the life of Kamala Das, also known as Kamala Surayya, one of India’s most celebrated poets. Written by Merrily Weisbord, the book is thought-provoking, highly controversial, poetic, melancholic, and at times, shocking.

Kamala Das shares her deepest emotions with Merrily, treating her as a confidante in revealing thoughts that range from lyrical to unexpected. While the book may not appeal to everyone, it left a lasting impression on me—an eye-opener that offered a rare glimpse into the intimate world of a literary icon.

I have carefully selected some non-controversial quotes from the book. Not everything Kamala says can be shared publicly due to its sensitive nature. However, the quotes listed here provide insight into Kamala’s thoughtful persona and capture the essence of Merrily’s book.

“A writer moves away from family, old relationships, very far with the speed of a falling star,” she says. “Otherwise the writer is destroyed, and only the member of the family remains: the mother, sister, daughter, wife. The writer at some point must ask, Do I want to be a well-loved member of the family? Or do I want to be a good writer? You can’t be both at the same time. The days when you are with the children and are being a very good mother, you cease to be the writer. You feel repelled by the pen and the paper, which are definitely going to come between you and your loved ones.”

“Because the writer can give all of herself only to that task of writing. She will have to write against her loved one, put him under the microscope, dissect him, analyze his thoughts, his words. After a while he is no longer the man you held in your arms at night. You have cut him into little slivers, everything is burst open, he is seeds and pulp and juice all spread out in little bits on your writer’s table. After that, you can’t go to his arms the same way.”

If I had not learned to write how would I have written away my loneliness or grief? Garnering them within my heart would have grown heavy as a vault, one that only death might open, a release then I would not be able to feel or sense.

“Ask the books that I read why I changed,” she says. “Ask the authors dead and alive who communicated with me and gave me the courage to be myself.”

“Make a woman laugh, then make her cry, that is the secret of a good film. Not make her cry, cry, cry. What message is that for women today?”

Her dislike of organized religion is so much more pronounced than on my last visit that I wonder if any beliefs remain to comfort her. “Yes,” she answers. “A concept of God. A presence in my room. I’m not alone. I visualize a shower of moonlight falling on someone in prayer. It is a soothing exercise. I feel bathed in light, and I know there is a God.”

She tells me that even in Kerala, which prides itself on religious coexistence, she is still being attacked from both sides. The Hindu Sangh Parivar, an association of Hindu nationalist organizations, protests her ownership of the snake shrine on her own ancestral property at Nalapat because she is a Muslim. The Muslims are “disgusted” with her because she speaks against their practices and clergy, refusing to support sectarian politics she finds unpalatable. “They feel they are losing their grip on me.”

An Ode to Unexplained Feelings

Photo by Pixabay on Pexels.com

Is it not unsettling that what we feel can never be expressed entirely with words?

Imagine feeling the whole world, and when you express it, it turns out less than whole – as small, grainy and flighty as sand. Most of the finest specks, lost in translation.

We are only subjected to someone’s surface-level emotions. The tip of an iceberg. Never truly getting to experience the depths.

People often say if given a superpower, they would like to read other’s minds. But how reliable are those thoughts? They can be inaccurate and flippant. You might feel pain, but the comments flaring in your mind might be that of anger. You might feel happiness, but your thoughts could counter with a cynical “Is this too good to be true?” Thoughts can be contradicting, untrue and a spoilsport. Feelings, though – they are as true as they can get.

I would rather feel what people are feeling – in its entirety. Feelings won’t lie even if you desperately wish they would. What we feel inside is the purest, most concentrated form of emotion. When we try to assemble our feelings into words, we dilute the essence by half. When we let it out, we lose more, depending on how skilled you are with the spoken language. Then it is up to the recipient to preserve the remaining as is or interpret it in a totally different way. A game of Chinese Whispers. This is why we are often left stunned, when a loved one misunderstands you, because what you feel is totally different from what they have interpreted it to be. Words can be beautiful but they are equally constricting.

I sometimes wonder if something like an emotion tester (let’s call it a feel-o-meter) would have made us less judgmental and more compassionate. A device that can measure the intensity of someone’s emotions.

  • To appreciate those who stay quiet but are filled up to the brim with love.
  • To recognize those who sweet talk but feel nothing.
  • To understand that someone’s pain is just that – pain, and nothing else – no manipulation, no faking involved.
  • To understand someone’s anger is more than just anger – it is a deep-rooted sadness.
  • To understand that someone’s inability to express is not apathy but an internal struggle with overwhelming emotions.

People mostly use their reckless judgment to analyze whether someone is being genuine or not.

  • We could be crying, but someone would say “Stop acting”
  • We could be hurt, but people would say “You are overreacting”
  • We could genuinely be sorry but someone would say “You don’t mean it”

We make up these little disapproving stories in our mind about a person, to suit our whims and fancies, without really knowing the truth. There is so much time wasted in this period between judgment and knowing. And who is to blame? Us for being unable to reveal our feelings in its totality, or them for not seeing our unadulterated feelings?