An Ode to Beloved Indian Witches

Indian witch reading a book

I was surprised when I learned Wicca is openly practised in India.

Till then, I had only read about it in blogs written by people in the U.S.

Witches are just like ordinary people, blending in seamlessly with society. They don’t ride broomsticks or cast spells on unsuspecting individuals. The real ones tell you not to use the universal energy for negative agendas – “It will hit you back,” they warn. This differs from the stereotypical witches in movies and television dramas, who are portrayed as evil and adept at spewing words of hatred.

As I went through articles and posts by real witches advocating for the principle of “Do no bad to others,” I couldn’t help but notice the similarity to the teachings of practitioners of more mainstream religions who promote similar values. I often wonder if we are all indeed praying collectively to the same energy. Even a book on atheism, The God Delusion by Richard Dawkins, does not negate the power of nature and its mystical ways.

Personally, it’s gratifying to know that we all are more united than we think we are – not divided by religion, caste, or community. We are one, all seeking the same things in life – hoping to be heard, protected, and blessed by a higher energy to navigate life more smoothly. The possibility that we must all be asking favors from the same being, using different names, is a heady feeling. It erases any semblance of boundaries. It assures you that humanity is above all. If more individuals shared this perspective, the divisive “us vs. them” mentality could diminish, allowing us to function from a unified standpoint.

I read about Ipsita Roy Chakraverti in a local newspaper. I was mindblown by the fact that a witch existed in India. Such things are usually kept secret in a conservative country like mine, but here was a woman who was unabashedly vocal about her practice and teachings. It was then I learned that Ipsita has authored many books on witchcraft. I decided to try “Beloved Witch” as curiosity got the better of me.

Ipsita is different from other witches in the sense that she does not shy away from promoting her powers. She’s not modest and understands her worth, which is why you often see her showering herself with compliments in the book.

I found it refreshing that Ipsita encourages you to use the all-encompassing universal energy for your own greedy benefits but warns you to be prepared for repercussions. She does not say, “Don’t do this.” Instead, she says, “Do it. But whatever happens after that is your responsibility.” So basically, she’s like a parent telling her young ones to seek adventure, giving them the liberty to learn from their own mistakes.

Now that I am done with my views on the subject, I am going to present some of my favorite thought-provoking quotes and anecdotes from Ipsita’s book. Hope you enjoy them as much as I did!

The earth is a great storehouse of energy. Merge with that source he told me, and you shall be whatever you wish to be.

She’ll flick some ash off from her cigarette (no, smoking is not permitted in the chalet, but she’ll sneak around the garden shed and wink at us). As the ash plops down and crumbles away, she’ll say, ‘That’s worldly fame for you. Fun while it lasts but don’t count on it to be around. Besides, it leaves a bad taste in the mouth.’

The following quote is what I had blogged about previously. It was after writing the post that I read this book, so it was a pleasant surprise for me to see those thoughts come to life in print.

Somehow, eastern yoginis never ‘flew’ but western witches were supposed to ride the broom over hill and dale. I have often wondered about this. And this is what I have discovered. What did the broom symbolize? It stood for hearth and home to which a woman was tied by male domination. As she ‘flew’ away on it, it meant that she was breaking the bonds. It symbolized her freedom. It might as well have been a flying carpet.

Colourful stories abounded about how a long-suffering wife would fly away into the night on this piece of domestic bondage, while her husband slept snugly unaware in his bed. She would revel all night long under the moon and return only at dawn to sweep the hearth with the very broom which had carried her off to her secret trysts.

It has been said that witches were women who were never afraid to ‘fly’. Maybe that is why they had to be burnt.

Women, strong, beautiful or independent minded were called witches so that they could be eliminated. The men who tortured and burnt innocent women in medieval Europe, live on in other places, in different guises. Witch-hunting never stopped. It just took on a more deceptive mask.

Of course, in my experience with thousands of women who have come to me for help, I would say that every strong woman is a witch and she is always hunted. It goes against the nature of most men to tolerate a woman they cannot dominate.

Witch-hunting is present not only in rural Bengal, Bihar, Orissa, Uttar Pradesh or Madhya Pradesh. It prevails everywhere in the world where women stand up for themselves and what they believe in. It is there whenever women refuse to be the pawns or playthings of a callous society. Who is a witch? Or more important, what does she do? As she is a Wiccan, it would be fair to say that she practises Wicca or wiccecraefte or the skills of the wise. She was the original wise woman, the shaman, the healer, the counsellor, the lawyer, the stateswoman of her community. Her power became a threat to men, to organised religion — and hence the persecution, the witch-hunts and the slander.

‘Dr Radhakrishnan, do people in our country work best when they are shouted at or spoken to with sarcasm?’ I asked. He smiled that famous smile of his. Serene, indulgent and amused. ‘Yes, I think three hundred years of servitude have taken their toll. The Indian mind wants and needs love, compassion and understanding but has been weakened by fear. Hence it reacts the most quickly to harshness for that is what it fears. You see, our people have had to put up with so many masters, that even now we understand only the language of compulsion.’

Manifestation and visualization are concepts endorsed by a lot of people, including yours truly. As made clear from the following quote, it is practised in witchcraft as well.

Visualization of what you desire is an important part of every Wiccan ritual.

I hated the thought of my parents making a will because it implied that one day I would be on my own on this planet. And if I was capable of love, they were the only ones I did love. Wills also confirm the worst in human nature. It makes one realize that without legal documents and safeguards, people are vile, greedy and corrupt. There is something very sad in this realization.

‘I agree with Nietzsche about what the free spirit needs. It abhors habits and rules. Everything which goes on and on.’

‘But can marriage become stifling then?’ I asked her. ‘I suppose it can, to certain natures. Such a nature, even if it marries, needs space. You know, don’t you, that Nietzsche compared marriage to a spider’s web. Finally, the threads become traps. That is why, after a time, the spider stuck in the middle, painfully tears apart the mesh enclosing him, even though it will suffer from the wounds — because it must tear these threads off itself, away from its body, away from its soul. It must learn to hate where it used to love and vice versa.’

Wicca was not a dark and sinister practice, it was above board and publicly practised for anybody to check and experience. I proved it to the country. I also brought back the ancient science of quartz therapy to India. Wicca showed the way, once the path had been cleared.

Amongst the men, a very famous Wiccan was said to be none other than Robin Hood. He lived in the green woods, a lover of nature. He had around him a coven of twelve members, he being the thirteenth. He was certainly anti-establishment and fought against all forms of exploitation of the poor and helpless. He was also against organized religion. The woods were his church.

The power seekers wanted control in their own hands. Control over the populace, control over laws and governance. Those with independent, free thinking ways and minds, were a threat. Hence the persecution of Wiccans. Specially if they were women. They became the ‘evil witches’ who always tried to harm people, specially children. Folklore and fairy tales abounded equating witchery with wickedness.

What is wicked? Evil is so relative. What is wrong today, may not be considered so tomorrow. Besides right and wrong are such personal, individual things. I have always set my own standards, keeping only one thing in mind. I do not willingly and purposefully harm another in body, mind or spirit. I do not initiate mischief.

Life was the greatest school, the best laboratory for the most interesting experiments with the human species.Look at them, listen to them, mingle with them and learn.

So is there a heaven where you go if you have been ‘good’? I think we make our own heavens (and hells?) right here — and we continue living in them with those we want near, even after we pass on from our physical bodies.

***

Photo by Bayram Musayev

An Ode to Sound Investing Advice from the Intelligent Investor – Part 3

So we are now into the final set of quotes from The Intelligent Investor by Benjamin Graham. I have taken great care to choose the quotes that would make sense to a larger audience and not just equity investors. The book, in my opinion, is quite dry. But then, what can you expect from an investing book? Nevertheless, the advice imparted by Benjamin Graham is worth considering. Being not much of a speculator myself, his thoughts resonated with me.

Without further ado, let’s start Part 3.

It is easy for us to tell you not to speculate; the hard thing will be for you to follow this advice. Let us repeat what we said at the outset: If you want to speculate do so with your eyes open, knowing that you will probably lose money in the end; be sure to limit the amount at risk and to separate it completely from your investment program.

The investor can scarcely take seriously the innumerable predictions which appear almost daily and are his for the asking. Yet in many cases he pays attention to them and even acts upon them. Why? Because he has been persuaded that it is important for him to form some opinion of the future course of the stock market, and because he feels that the brokerage or service forecast is at least more dependable than his own.

Those formulas that gain adherents and importance do so because they have worked well over a period, or sometimes merely because they have been plausibly adapted to the statistical record of the past. But as their acceptance increases, their reliability tends to diminish. This happens for two reasons: First, the passage of time brings new conditions which the old formula no longer fits. Second, in stock-market affairs the popularity of a trading theory has itself an influence on the market’s behavior which detracts in the long run from its profit-making possibilities.

The most realistic distinction between the investor and the speculator is found in their attitude toward stock-market movements. The speculator’s primary interest lies in anticipating and profiting from market fluctuations. The investor’s primary interest lies in acquiring and holding suitable securities at suitable prices.

The happiness of those who want to be popular depends on others; the happiness of those who seek pleasure fluctuates with moods outside their control; but the happiness of the wise grows out of their own free acts.

Marcus Aurelius

If you listen to financial TV, or read most market columnists, you’d think that investing is some kind of sport, or a war, or a struggle for survival in a hostile wilderness. But investing isn’t about beating others at their game. It’s about controlling yourself at your own game.

The whole point of investing is not to earn more money than average, but to earn enough money to meet your own needs.

Putting up to a third of your stock money in mutual funds that hold foreign stocks (including those in emerging markets) helps insure against the risk that our own backyard may not always be the best place in the world to invest.

The most basic possible definition of a good business is this: It generates more cash than it consumes. Good managers keep finding ways of putting that cash to productive use. In the long run, companies that meet this definition are virtually certain to grow in value, no matter what the stock market does.

When you research a company’s financial reports, start reading on the last page and slowly work your way toward the front. Anything that the company doesn’t want you to find is buried in the back—which is precisely why you should look there first.

Graham’s criterion of financial strength still works: If you build a diversified basket of stocks whose current assets are at least double their current liabilities, and whose long-term debt does not exceed working capital, you should end up with a group of conservatively financed companies with plenty of staying power.

A small percentage of investors can excel at picking their own stocks. Everyone else would be better off getting help, ideally through an index fund.

At some point in its life, almost every stock is a bargain; at another time, it will be expensive. Although there are good and bad companies, there is no such thing as a good stock; there are only good stock prices, which come and go.

As Graham liked to say, in the short run the market is a voting machine, but in the long run it is a weighing machine. Yahoo! won the short-term popularity contest. But in the end, it’s earnings that matter—and Yahoo! barely had any.

If you buy a stock purely because its price has been going up—instead of asking whether the underlying company’s value is increasing—then sooner or later you will be extremely sorry. That’s not a likelihood. It is a certainty.

Losing some money is an inevitable part of investing, and there’s nothing you can do to prevent it. But, to be an intelligent investor, you must take responsibility for ensuring that you never lose most or all of your money.

For the intelligent investor, Graham’s “margin of safety” performs the same function: By refusing to pay too much for an investment, you minimize the chances that your wealth will ever disappear or suddenly be destroyed.

Ultimately, financial risk resides not in what kinds of investments you have, but in what kind of investor you are. If you want to know what risk really is, go to the nearest bathroom and step up to the mirror. That’s risk, gazing back at you from the glass.

Part 1

Part 2

The Best Quotes from Rumi’s Little Book of Life

Photo by eartharchive on Pexels

Rumi has a way with words. His love for all things divine and spiritual is like a medicinal balm for a tired soul. I am always swept away by his verbal dexterity and his nonchalant aura. He has the power to induce both transcendence and melancholy in a single frame and you are left craving for more by the end of each couplet.

There is a neat little book available for Amazon Prime subscribers for free called “Rumi’s Little Book of Life.” It is a quick read filled with wisdom, dreamy poetry, and wonder. An enchanting journey that takes you through Rumi’s ruminations on life (see what I did there?).

Here are a few of my favorite quotes from the book.

Why do you seek water when you are the stream?

Indulging our pride, we run after every fleeting image.

How odd that being so unimportant we cultivate such grand illusions.

The intellect is luminous and seeks justice so why does the dark ego prevail over it? Because the ego is at home in the body while the intellect is only a visitor, the ego-dog at his own door is like a lion.

Embrace sorrowful thoughts for they sweep the house of your heart clean, scatter the withered leaves, and pull out the twisted roots, preparing the ground for the new shoots of joy. What sorrow takes away from the heart it replaces with something better. Without the fury of thunder and lightning the plants will be scorched by the sun. Be grateful for all you receive, good and bad alike, for it may be a gift from the treasury of Spirit that will bring the fulfilment of your most secret desire.

You carry a basket full of bread, yet you beg for crumbs from door to door. You are up to your knees in water, yet you beg for a drink from everyone you see. Why are you so blind and stubborn? Beg at the door of your heart instead.

My heart whispered, “Do not be so concerned, in the midst of people I am like a gold coin hidden in the dust, but even gold cannot find buyers unless it is brought out from the depths of the mine into the light.”

The night is blind to the glory of dawn man is blind to the glory of the lover. He who complains of burning is not a lover for the lover’s heart is constantly on fire.

Of the rain at night no one is aware for every soul is asleep. Yet the freshness of the rose garden in the morning is evidence of the rain that no one saw.

Many pass their lives deprived of love unaware that their heart is dark and narrow where the sun never penetrates. A grave is better than such a heart.

The body is like a pot with the lid on. Lift the lid to see if it is filled with the Water of Life or the poison of death. Focus on the contents and you will become a master focus on the pot and you will be misguided. Your eyes only see the body while the spiritual eye perceives the soul.

My heart twisted with passion in the fire of your words. Now I see what I saw as fire was only ice what I saw as water, only a mirage and our story, an old forgotten dream.

There are hundreds of religious books yet they are all one chapter, there are a hundred different holy places yet only one altar. All roads lead to the one House from one seed a thousand ears of corn emerge. There are many kinds of food and drink with one purpose only, to feed. The eyes of hunger are greedy, when satiated with one kind of food all others become repulsive to your heart. I dissolved as a grain of salt in your Sea of Serenity. Nothing remained, no faith, no certainty, no doubt. In my heart a star was born and inside all worlds dissolved.